There is a quote attributed to philosopher Soren Keierkegaard that says: “Life can only be understood backwards; but it must be lived forwards.” I think this is a very apt saying in these days. In my pastoral visits and talks with people over the past few days, the conversation has often paused around current events for a time. Top among these events, of course, is the ongoing Coronavirus pandemic, and it’s related happenings:
– Should school resume? If so, how? In person or online?
– When will we all be able to come back to church? As it used to be?
– When will this (virus, time of caution, etc.) be over?
– What will life (ministry, work) look like post-virus?
Many of these questions are forward looking. But they also carry a yearning for understanding that may only be available in hind sight – that is by looking backward. This makes me ponder the relationship between the choices we make to move forward, and how they will be judged when at last we can look backwards. Do you follow?
A “hybrid” is defined as “a thing made by combining two different elements, a mixture”. Hybrids exist in nature – the offspring of two plants or animals of different species. For example, a mule is a hybrid of a horse and donkey; a tangelo is a hybrid of a mandarin orange and tangerine. Apparently, strawberries are hybrids – I didn’t know that, did you?
I used to own a hybrid bicycle – it was a cross between a road bike and mountain bike. And there are many varieties of hybrid cars on the road today – in this case it’s the engine that offers the hybrid quality of gasoline and electric.
The term “diaspora” is both a historic and religious term used to describe “a large group of people with a similar heritage or homeland who have since moved out to places all over the world.” (source: vocabulary.com) The Old Testament diaspora describes the exilic period when the Jewish people were deported and scattered from Judea to Assyria, Persia and Babylon over several generations.
A similar diaspora of the followers of Jesus took place after Pentecost, as the Christian movement went from Jerusalem into Judea, Samaria and the ends of the earth (Acts 1:8). The word has subsequently been used to describe the scattering and migration of refugee populations across the globe. As these phenomena occur, language and culture are also dispersed with the people.
Of all the psychology therapies the one that has most often made sense to me is “behavioral therapy”. What appeals to me about behavior therapy or counseling is the belief that “we often live, or act, our way into new ways of thinking”. So, if I am turned inward in my thoughts to the point of overwhelming anxiety or depression; taking the action of doing something for someone else (a different behavior) has potential to change my mindset. I begin thinking more about others than my own situation.
As the COVID-19 outbreak continues to cause major disruptions to normal life, I have been thinking about the importance of community. Community and connection are vital aspects to our Christ following faith. I cannot recall how often in my ministry career a person who has missed public worship due to illness or recovery for a few weeks, upon return has said, “I really missed being with the church family” or “my week was just ‘off’ because I wasn’t able to be there on Sunday”.
Well, none of us are able to “be there” on Sunday in the ways we have been used to now. So, how do we stay connected to Christ and to the body of Christ (the church) during this time of social distancing? Here are some thoughts that have come to me: