Category Archives: Hope

Daffodil Delight

A few years ago now we purchased a home where a prior owner had planted a varied assortment of daffodils.  These clusters of bulbs gave growth to shoots of green in the early to middle weeks of February, about the time of our move in.  In the ensuing days we would delight in watching how they bloomed, and their varied displays of spring color.  We discovered traditional yellow daffodils, some with a white outer bloom and yellow, almost orange, center; and still more that were miniature versions of the aforementioned traditional yellows.   Clusters of these flowers came forth among the landscaped beds that bordered the back, side and front lawns.  Some clusters even emerged amidst the lawn.  There was no mistaking the fact that the one who had planted them loved her daffodils. 

That first spring of our occupancy happened to coincide with the global pandemic of 2020, which gave the daffodil show even more meaning in my book.  While the world was trying to come to grips with what the pandemic meant, embracing lockdowns and quarantines, our lawn was virtually bursting forth with brilliant color.  It was a not-so-subtle message of hope amidst the news of despair that continued to bombard us. 

This now is the third spring since, and once again the daffodils are doing their thing.  They got off to an early start as warmer weather prompted their cycle of growth this year.  Shoots were emerging in January, with first blooms coming mid to late February, or sooner if in a protected pocket where the warmth of the sun coaxed them forth.  I’ve transplanted most of the lawn bulbs back into the landscaping with mixed results.  All have come up, but some seem to protest their relocation by refusing to bloom.  Still, overall we’ve had a customary show of yellow, white and orange dazzle against the backdrop of a greening lawn and the beige of mulched flowerbeds.

Then, over the past few days, as is typical during an Indiana March, a cold snap has hit.  The immediate impact on the daffodil blooms was an obvious shock that found them with lowered foliage, and drooping heads.  A few flakes of snow rested on the blooms, with more covering the surrounding lawn.  Had our hopeful friends misjudged the timing of their show?  Would they now succumb to an early end? 

Sadly, some – those in the less protected pockets of exposure – seem worse for wear.  Yet, others purposefully bounce back as the sun rises higher and warms their faces.  They once again display their resilience as an early spring flower, combating the less than friendly environs of their stage.  They will not be silent nor allow their contribution to this change in season to be easily thwarted.  Once again, they speak hope into the world for those who will pause long enough to notice.

Hope is a message of near constant need for the human condition.  Hope assuages the uglier messages of despair and doom of which our ears and eyes more often partake.  I wonder, as I contemplate this year’s daffodil show in our lawn if daffodils bloom in Ukraine?  I wonder if they adorn the table tops and bedsides of those who’ve suffered loss, as they often adorn our dining room table?  They are for me a symbol of the need and possibility of persistent hope in the human condition.  May their message be seen and heard with regularity!

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An Exodus Metaphor

The Exodus is a primary historical and formative event of the Old Testament and thereby for the people to and with whom that collection of books was written. One could argue that the Exodus was the crucible through which the Hebrew people passed enroute to becoming the nation of Israel. It marked their passage from slaves in Egyptian bondage to becoming a free self-ruled people in the Promised Land. It was a formative period through which other future experiences would be seen, weighed and evaluated.

When reading the Exodus story one finds it was far from a linear experience. In fact the forty years of wandering, which God required of the Hebrew people, was much more of a meandering or looping trail than anything resembling a strait line between two points. This is true not only geographically but also spiritually. Much happened in those years of wilderness existence. They were formative years, meaning that they helped shape the people into a new identity. Many a preacher has commented that it was easier for God to get the Hebrews out of Egypt, than to get Egypt out of the Hebrews. The people frequently grumbled against Moses and Aaron, and through them to God. They expressed a preference to return to Egypt rather than suffer in the wilderness. The “go back to Egypt” committee was a standing committee in their camp.

Commenting on both this biblical story, and the metaphor it becomes in our own faith formation, author Brian McLaren writes: “Like them (the Hebrews), we must remember that going forward may be difficult, but going back is disastrous.” (McLaren, We Make the Road by Walking: A Year-Long Quest for Spiritual Formation, Reorientation and Activation, Jericho Books, 2014, p.42).

McLaren is inviting his reader to contemplate the exodus experiences of life that have, are, or will contribute to our own spiritual formation. These are crucible wilderness-like events through which we do the work of honing identity once again. They are seldom pleasant experiences, and sometimes – as was the case with Israel – can seem generational in length and endurance. But they need not become final experiences. In other words, one does not have to stay in the wilderness. One can learn from, be shaped by, and emerge from the wilderness with new purpose, understanding and identity. This forward work, as McLaren suggests in the quote, can (likely will) be difficult. Yet it is important work.

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When Freedom Rings

Across horizons of time and land,
responding to justice’s demand,
comes a clarion call for liberty – when freedom rings.

Unfettered chains, repurposed hearts,
it comes at times in fits and starts,
as if a fragile breaking forth – when freedom rings.

Rehearsed in cadences of speech,
brass, woodwind and percussion reach,
to proclaim an overture of peace – when freedom rings.

People going to the polls,
making votes and opinions known,
accepting outcomes, peacefully – when freedom rings.

Quiet classrooms – or chaotic ones,
minus the threat of unwanted guns,
teachers trusted with our young – when freedom rings.

Gold and blue flags wave in summer breeze,
sunflowers unfold toward sunlit ease,
symbols of hope amid war’s disease – when freedom rings.

Opposites consider peace,
first steps hard made by each,
negotiated, bargained and agreed – when freedom rings.

Sight beyond barriers,
determined to become carriers,
of better ways, days and outcomes – when freedom rings.

Redemption won at Calvary,
welcomed by the Highest King,
who the Son sets free is free indeed – when freedom rings.

Rest for all – earth, sky and sea,
God’s creation on tiptoe will be,
as the bells begin to toll – when freedom rings.


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An Easter Foot Race

Each of the Gospels has its own unique emphasis as it shares the Good News of Jesus’ resurrection. In John chapter 20 we are told how Peter and John ran to the tomb after Mary reported it was empty. Verse four says, “The two were running together, but the other disciple outran Peter and reached the tomb first.” Why was this detail of having arrived first, important to John? Did it give him bragging rights? “I beat Peter to the tomb!” I have often puzzled over this aside within the Easter story. On Easter there was a race and John outran Peter. It seems like the kind of detail one commits to memory around a life changing event. It’s the event that is important, but it’s importance is mirrored in the details that are remembered around it. For John, outrunning Peter was one of those details.

But they were not the first to run that morning. Backing up to verse two we see that Mary Magdalene was the first to run. She ran from the tomb to tell Peter and John what had been discovered: the tomb was empty. They ran to the tomb to verify her claim and see for themselves. Lot’s of running.

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A Weary World Rejoices

In my experience some of the best ideas in life and ministry are borrowed, so with a nod to Pastor Adam Hamilton of Resurrection United Methodist Church, who’s Christmas Service message bears the title “A Weary World Rejoices”; I offer my own musings on that theme. I assume Hamilton is borrowing the title from the well-known lyric of “O Holy Night”. One can quickly go down a rabbit hole searching the origin of that song, but let’s assume, for the sake of giving credit, that it was an adaptation of a French-language poem by poet Placide Cappeau, written in 1843, composed to music in 1847 by Adolphe Adam.

I confess ignorance as to what may have prompted reflection on being weary in 1840’s Europe, but I imagine each age has its own reasons to feel weary. Indeed it is the juxtaposition of that phrase “a weary world” that can yet “rejoice” that captures my eye and ear. We are a weary world these days, are we not? Weary in so many ways. Let’s recount just a few: We are, of course, weary of the Covid-19 pandemic, weary of death and disease, weary of yet another variant and spike in cases the world over. We are weary of tests, weary of masks, weary of wondering if it’s safe to gather, and what the vaccination status of our neighbor or extended family member at those gatherings may or may not be. In addition, we are worn out by the residual layers that have piled on and fueled our fatigue: division, politics, protests, animosity, recklessness, selfishness, anxiety, stress, and a lack of regard for the other. Yes, weary comes in all kinds of expressions these days the world over. But is it any worse, any more severe than in days past? Even the days that greeted the birth of the Messiah?

That world, at least the part of the world into which Jesus was born, had to have been weary. The people of Judea knew occupation, the absence of true self-rule, oppression at the hands of a foreign empire which taxed them economically, socially and spiritually. It was a world divided, where various sects and groups sought a better future through varied means – strict legalism, power through political partnerships, zealous separatism. Disease and a short life expectancy were also common place for the common person. Weary? There was surely some weariness present in Herod’s, Caesar’s and Caiphas’ world. This was the world of Joseph and Mary, pilgrims who trod from Nazareth to Bethlehem, a long three-days journey by foot, to comply with a mandated registration.

Yet, it was into that world that rejoicing broke forth. Luke tells us that an angel of the Lord broke the joyous news to shepherds, near Bethlehem: I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. (Lk 2:10-11) In response a “multitude” of angels brought forth a celestial flash mob singing: Glory to God in the highest heaven, and on earth peace among those whom he favors! (Lk 2:14)

Yes, a weary world rejoiced. Shepherds and angels among the flocks and fields of Bethlehem, and not far away a young couple who had just experienced the miracle of birth and new life – swaddling their son in cloth and putting him down for a first nap in a manger. Weariness and joy are natural partners in childbirth, when it goes well.

So, I ask: If then, why not now? Why can’t the weary world of today wrap its collective self around this simple yet profound natal story and rejoice yet again? To think, ours is a world with a benevolent Creator, who having given us free-will did not then walk away from the creation, but set forth a plan to redeem it. Ours is a world created by a God who loves us, seeks restoration with us, and came to be among us – one of us – in order to sort out the mess we humans had made of things. Isn’t that a cause for rejoicing?

We humans continue to make a mess of things, in my opinion. We can no more come to agreement, much less collaborate for the common good, today than in the days of the Herod’s and Caesar’s. The names of those in power have changed, but the behavior isn’t much different. Nations continue to be at odds with one another. Rather than rally together in response to a virus that threatens life, we’ve splintered into camps that point fingers and seek to lay blame. Might we instead set aside the discord for the harmony of Christmas? Can we come together in this season to once again rejoice in the birth of a Savior? That in itself might serve as a balm for our weariness. The act of rejoicing, joining in common joy, thanksgiving, and praise; it’s an other centered act. It takes our focus away from self and puts it on the reason for joy. It’s a recipe for the thwarting of weariness. Let’s try it. What do we have to lose?

Consider afresh the lyrics from the carol, O Holy Night.

O holy night, the stars are brightly shining
It is the night of our dear Savior’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
The thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees,
Oh, hear the angel voices
O night divine,
O night when Christ was born
O night divine,
O night, O night divine,

The thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees,
Oh, hear the angel voices
O night divine,
O night when Christ was born
O night divine,
O night, O night divine,

O holy night

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