Category Archives: Hope

Ascending to Embrace the Ascension

As a Baptist pastor, and part of the Free Church tradition, I have never focused too much on Jesus’ Ascension. Sure, I know it is recorded at the end of Luke’s Gospel and again in the beginning verses of Acts, Luke’s second volume; but I do not recall ever having preached a sermon or led a Bible study on the topic. Until this year, when that is exactly what I am planning to do. Why?

In part my interest in Jesus’ Ascension is sparked by my having leaned of late on the Revised Common Lectionary schedule of texts in my preaching. I determined to not leave Easter behind too quickly this year, so have mostly followed the recommended Gospel or Epistle readings for the Sunday’s of Easter. But this is not the only reason.

For the past three years I have also been working part-time as a chaplain in a Catholic hospital. It seems every time you turn around there is some kind of special feast day or saint day being recognized either in the communications shared with staff, or at a chapel service led by one of my priest chaplain colleagues. And, of course, Jesus’ Ascension (celebrated on May 14th) will qualify as one of those special days. Seeing the advertisements for such a “special day” and “special service” peaks my interest.

We Baptists never want anyone telling us what to do, what or how to preach, or really much of anything else. We are an independent (some might say “stubborn”) lot. But, I began to think maybe it was about time I investigated this holy day (The Ascension of our Lord) in the Christian calendar, and ministry of our Lord Jesus. What’s it all about? Why is it important? Is it important? (Yes it is!)

Let me lay the foundation for my affirmation in this way. To “ascend” is to “move upward, climb or rise to a higher point”. This can be done both physically and/or figuratively. Someone might ascend a hill, for example; but they might also ascend to a position of more responsibility. Turns out ascending is not all that uncommon in life. People do it all the time. They climb mountains, they scale the corporate ladder, they achieve degrees in higher education – they ascend.

Jesus’ ascension is a bit different from this, and yet, it’s not. At the close of his ministry on earth, 40 days after his resurrection, Jesus ascends into heaven. He “goes up”, physically moving from earth to the heavens. There are eye witnesses to his ascension, some of whom, like Dr. Luke, record it for our benefit. But what does it mean?

Jesus’ ascension signals the completion of his earthly ministry and his return to glory. It marks his elevation and exaltation to the right hand of God, where he assumes his role as our High Priest and mediator before God. This is important. It means that Jesus is advocating for us as our High Priest with God, our creator. In this priestly intercessory role Jesus, who suffered for our sins on the cross, is uniquely interceding for all those who suffer and call out to him. He is looking upon us – seeing us – as followers and disciples; loving us and making intercession for us. Doesn’t that give you some goose bumps? It should!

In addition, his ascension happens, as he repeatedly taught, so that the Holy Spirit can come and dwell within us. Jesus does not “leave us” as orphans, but he sends the Spirit to be our comforter, advocate and guide here on earth. This happened 10 days after The Ascension of our Lord, on the day of Pentecost.

Finally, in his ascended role, our High Priest/King/Savior/Lord is also (according to John 14) “preparing a place for us” and he will “come again” to take us to be with him, they we may be where he is. (Sit with that for a moment or two!). To put it another way, Jesus ascends in anticipation of returning for the Church. He cannot come back until he goes, and his going has everything to do with his plan to return. Luke says it this way, quoting the angelic messengers present at the ascension of the Lord: “This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” There’s been an ascension, and one day there will be a descending of the Victor Jesus, returning as promised to begin his judgement and reign as our King of Kings in the new heaven and new earth.

So, I ask you, doesn’t all of that add up to some solid reasoning from which to say “thank you” and recognize the role of Jesus’ acsension? Can’t even an independent, stubborn Baptist get behind that? I plan to. How about you?

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Easter Monday

A new day – a new creation grows in me.
Because He lives, so shall I.

A new hope – a new promise expands in me.
“Peace be with you”.  “So send I you”.

A new Kingdom – a new realm surrounds me.
My citizenship is not of this world. I have only One King.

A new life – a new heart beats in me.
The life beats of eternity take up their rhythm.

These are the realizations of Easter Monday.
Our is not to “move on”, “pack up”, or leave behind Easter.

Ours is to “move in”, “pick up” and remember.
All as we live in the light of the Good News of Jesus’ victory.

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This – this is Christmas!

‘Twas just days before the Christ child’s birth, and pilgrims were traveling. They were going home to pay taxes by order of Ceasar Augustus. Among them, enroute to Bethlehem, the town of David, were Joseph and Mary. This engaged couple was from Nazareth, making a weeklong journey to their ancestral home.  Mary was very pregnant, her baby expected any day.

The trip was difficult. Mary was uncomfortable but did not complain. Joseph was anxious, doing all he knew to accommodate Mary’s needs in a caring way. Day by day, mile by mile, step by step, they made their way.

On arrival in Bethlehem town the young couple were at first unable to find a place to lodge – which was too bad because Mary had gone into labor. When lodging was finally secured, it would be in an animal stable. Here the young woman, no older than her late teen years, gave birth to a son – the Son of God – whom she laid in a manger for his first bed.

His was a humble birth, befitting common parents of few means, who were encumbered by the demands of an occupying empire. But this baby was of God’s chosen people, in the very line of King David and Father Abraham. His birth had been foretold by prophets Isaiah and Micah. It would be celebrated in heaven and on earth as angelic choirs burst forth in song, and meek, poor shepherds came to bend their knee to the newborn king.

The details of what would have otherwise been an unrecorded birth, have become the heart-warming natal story of our Savior Jesus. It’s a story read, sung, proclaimed and treasured each year. Why?

Jesus’ birth introduced a new realm, which He called the Kingdom of God. It is a realm we pray to be fully known “on earth as it is in heaven”. His birth makes possible the reconciliation of separated people with their Creator. It will one day lead to the restoration of creation in a new heaven and new earth. This restoration will include the fullness of communion between God and humankind. All because Jesus would come to earth – come to die – to bridge the gap caused by sin, giving us a path back to God. He came as “God with us” (Emmanuel) and God for us. He is God loving us and God forgiving us.

This – this is Christmas! It’s the celebration feast of Jesus’ birth, filled with the echo of “Unto us a child is born! Unto us a Son is given. . . And His name is called Wonderful Counselor, Prince of Peace, Mighty God”, Savior, Lord, Messiah, Anointed One.

Behind all the glitz, lights and traditions of Christmas lies this story, the greatest story. The candy canes (like shepherd staffs), gift giving (in the Magi’s example), twinkle lights (for the Light of the World), carols and songs (ala the angel chorus), all point us to a night long ago in Bethlehem when “unto us” came one to be among us. It was God “pitching tent” in our very neighborhood. God in Christ – fully human and fully divine – our newborn king. Happy birthday King Jesus! Merry Christmas to all. Joy to the world!

© Daniel M. Cash 2025

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Jesus’ Birth Changes Everything

In choir we have been working on Christmas anthems over the past several rehearsals.  We are singing a variety of beautiful, sometimes ethereal, songs that give expression to Jesus’ natal story.  Many good words are found in the lyrics. Some catchy rhythms comprise the music, with more than a few disconsonant chords, which are there by intention.

Jesus’ birth comes unexpectedly to a world embroiled in oppression for some, domination by others. It comes as “light” into darkness, hope into despair, life into barrenness, and spark to tender. Jesus’ birth changes everything, though humankind continues to act and believe otherwise.

Jesus’ birth is about redemption and reconciliation.  It’s about hope and promise, covenant renewed and restored, mission set in further motion, and the fullness of time being realized. Jesus’ birth is the “already but not yet” of the Kingdom of God, inaugurated and begun, set forth and set free.  It’s a morning song bursting forth at daybreak.  And it’s a mourning song coming to a mother’s lips at end of day.

Everyone has a unique birth story, yet in Jesus’ birth we each have the ability to find our story of rebirth as well. Birth is hard. It’s difficult to enter this world. It’s the stuff of “labor” and pain, moaning and groaning. Let us not be glib in thinking otherwise. Yet, there’s little said of that side of Jesus’ birth in the Scriptures. We do not get a report of Mary’s waters breaking, or the length and struggle of her labor. The closest thing to Joseph’s anxiety we see is the difficulty he has in procuring lodging for his family in a “stuffed to the rafters” Bethlehem Town.

The gospel writers, like the hymn and anthem writers after them, do not choose to dwell on the struggle, save for what can be deduced about the difficulty of a registration pilgrimage at 9 months of gestation. Why? I suspect it’s because like most birth stories, the focus moves quickly from the pain and struggle of the process to the joy and relief of the outcome.

A newly born, healthy baby is greeted with awe and fascination at the Creator’s design. We wonder who this child will become, and how they are already blessing and making our lives more full. From the moment of safe arrival a birth signals that all has changed. That which we didn’t even know was missing has now brought fulfillment. It’s as if this was always meant to be.

So it is with Jesus’ entry into our world, our lives and hearts. This is the wonder of Christmas.

© Daniel M. Cash 2025

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Overcoming One’s “Dark Night of the Soul”

Recently the world news has focused attention on the passing of Pope Francis, whose death followed a 12-year ministry as head of the Roman Catholic Church. Though not a Catholic, I found Pope Francis to be an interesting and inspiring Christian leader. I appreciated his humble posture and more open stance on issues, as well as his generosity toward all people.

Not too long ago I read his biography “Life: My Story Through History”. In this book Francis referenced a two-year period of ministry he referred to as a “dark night”. This occurred in the 1990’s when he was removed from his position as a provincial of the Jesuit order in Argentina and sent to a rural parish. It was something of an exile which he called his “dark night of the soul” and a “great interior crisis”. Pope Francis did not offer much more than those comments on these two years of his remarkable life, but they clearly formed and shaped him. According to some he emerged from that time a kinder, humbler person; like the one who was so fondly remembered over the past days.

This is what can take place as a result of enduring what in spiritual terms is often called the “dark night of the soul”. The phrase is attributed to Saint John of the Cross, a 16th Century Spanish Carmelite friar and mystic who wrote a poem by that title. By definition, such an experience is “a period of spiritual desolation in which all sense of consolation is removed.” Plainly put, the dark night is a difficult, painful period in one’s life.

I suspect that many, if not most, spiritual leaders go through their own version of a dark night at some point. It might be a particularly difficult time of ministry during which your leadership is questioned, or you are questioning your call or faith. Dark nights can be self-imposed or just creep up on you. They are not limited to those in leadership. Any Christ follower can be susceptible to a dark night where there are more questions than answers and more silence than affirmations.

My own experience with this is still fresh. In the later part of 2022 I made a ministry transition, leaving a pastorate of fifteen years for another opportunity. Looking back, I can see that while I was correct that it was time to step away from that pastorate, the call that I pursued was of my own forcing. In other words, I pursued a job that was not a good fit, bringing on my own dark night experience. There was some arrogance and willfulness in my saying “yes” to that call, and I regret any pain or confusion it may have caused. I left that position after just three months.

What ensued was a very lonely time of introspection. The dark night followed me and, if I’m honest, endured another couple of years. I did not question my faith, but I did face the humbling experience of facing my failure and self-induced disappointment. There’s something about falling on your face that is humiliating. When you do in front of an audience of your peers, including those who questioned your decision and would probably like to say “I told you so” – that is truly mortifying. But, if you can dust off the humiliation and swallow your pride, so as to engage in the emptying work of prayer and formation, good can come from the void of silence and darkness.

Throughout my own dark night experience God continued to place opportunities of service before my path that have resulted in a reaffirmation of my call and gifts. I would call these opportunities part of my formation or re-formation. Hopefully they have caused me to be a gentler, kinder version of myself.

From time to time I have a flashback to my dark night days, feeling the emotions and disappointment of that time anew. Thankfully these experiences are becoming fewer and less frequent. But I think they remain as a means of my not forgetting the work God seeks to do in and through me today.

It’s a bit daunting to write about this from such a personal place of discovery, but I do so in hope that it may speak to someone else. If you are in that proverbial dark night place, please know that you are not alone. Many, maybe most, others have been or are there too. It’s not the end of things. There is a repeated theme in the Bible of wilderness. Jesus spent time in the wilderness, and Israel labored there. Why should we expect to avoid it? The important thing is not that we were in exile, but that we emerge from it – strengthened, changed, and open to continue in God’s grace and love.

© Daniel M. Cash 2025

If you are interested in reading or listening to more of my work, I offer a podcast called “The Cash cache” through Substack that features many of my stories and reflections written over the years in my own voice.

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