Category Archives: Hope

Mental Health and the Ministry Leader

The month of May has been designated as “Mental Health Awareness Month” since 1949 in the United States. It was orignially named as such by the National Association for Mental Health (now known as Mental Health America or MHA). The original leading promoter of this cause was Clifford Whittingham Beers (1876-1943), an author and mental health patient himself. Beers spearheaded mental health care and advocacy out of his own horrific personal experiences with treatment.

Today, thankfully, mental health is a topic that has shed much (though not all) of its former stigma. People are more willing to talk about their mental health than in years past, with celebrity and name-recognized people like Michael Phelps and Simone Biles from the Olympic athletic realm, joined by entertainers like Lady Gaga, Ryan Reynolds and Dwayne “The Rock” Johnson. Each have openly discussed their own experiences with mental health issues and in doing so promoted greater understanding.

However, my guess is that you don’t have to go looking for famous persons to have a personal connection to mental health. Many of us have family members, friends, co-workers, or neighbors who put a face on the mental health topic for us. And, many of us have our own personal stories of mental health.

I come to the topic from my own experience, and from the vocational roles of pastoral ministry and chaplaincy. The hospital where I serve as a part-time chaplain often states that we are interested in patient’s whole health experience – physical, mental and spiritual. Chaplains are part of the team to deal most directly with the spiritual, although the three facets of wholeness in health are very much interrelated.

As a pastor I have long been aware of the commonness of mental health challenges among congregants. There are many in our pews who deal with some type of mental health challenge today. Among them are pastors themselves. Did you know that 25% of pastors admit to personally struggling with some facet of mental health? This might include anything from depression to another clincal diagnosis. When you factor in additional mental health stressors common in pastoral ministry, like extreme stress, burnout, and profound isolation, the percentage of those impacted increases dramatically. As many as 65% of pastors report frequent feelings of loneliness.

That may surprise those who are not pastors. People see the vocation as being “people oriented” or “people saturated”. After all, clergy are in the midst of people all the time. We “congregate” with people, extend relational and pastoral care to people, meet with people, counsel people, pray with people, preach to and teach people. It’s a people business! But . . . you can still be lonely even in the midst of all the people. And, truth be told, the position itself often creates distance from people, who are reluctant to form friendships, cross professional boundaries, or enter into meaningful “no strings attached” relationship. Hence, the 65% statistic.

I can relate to these reports. I have had times in my ministry career when I dealt with depressoin. I also have known loneliness. And, I’ve known many colleagues who would likewise affirm this reality. Thankfully, I find myself in a different and healthier place today. This may be the result of not being in a full-time pastoral position, but rather engaging with a variety of “free-lance” roles in ministry. Or, perhaps it is due to a better self-care regiment, including a better diet and greater attention to exercise. But, mostly, I think it’s due to being in the presence of my own support network of family and friends who are for me difference makers when it comes to mental health.

I discovered, a few years ago now, that I was really bad at trying to do life alone. (Most of us are.) It was a funny discovery because I’ve always been an introvert and enjoyed alone times. I still do. I like quiet mornings spent in reading or study, or writing and learning. My choices of exercise (cycling and walking) have always been alone ventures for the most part. But even introverts need their people. That was my painful discovery as I attempted to engage in some stressful ministry situations all by myself. It didn’t work and as a result I broke – broke down, burned out, went “off the deep end”, suffered anxiety and panic attacks – whatever label one wants to put on it.

What followed the crash was a months’ long introspection into the “why” of it all. But the healing came because I left the alone and rejoined my people, my family, my support network and thus rediscovered community. These were and are people who didn’t want anything from me, but me. This, I think, is what so many men and women in pastoral ministry long for – authentic, genuine relationships with others just for the sake of relationship. No one is calling for a “wise word” or a “prayer” or a “sermon” or “study” or “fix”. The people who love you for the real you are able to accept you as you are, not as they need you to be.

So, as this mental health awareness month draws to a close, I think of and pray for all the clergy who are in pastoral ministry situations that are good, or not good. I pray especially for those who are in spaces where life is lonely or stressful, or unrealistic, or isolated and demanding. May these men and women who proclaim the Good News and seek to live as a Christ leader amidst a community of Christ followers be seen for the persons they are and not just the office they hold.

Please pray for your pastor and pastors whom you know. Offer them the kindness of personal concern and care, maybe even friendship if it’s possible and appropriate. See them as “real” people, and recognize the stress under which they often operate. Don’t pity them, but love them and support them. Their health, along with those with whom they partner in ministry, will be the better for it.

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Ascending to Embrace the Ascension

As a Baptist pastor, and part of the Free Church tradition, I have never focused too much on Jesus’ Ascension. Sure, I know it is recorded at the end of Luke’s Gospel and again in the beginning verses of Acts, Luke’s second volume; but I do not recall ever having preached a sermon or led a Bible study on the topic. Until this year, when that is exactly what I am planning to do. Why?

In part my interest in Jesus’ Ascension is sparked by my having leaned of late on the Revised Common Lectionary schedule of texts in my preaching. I determined to not leave Easter behind too quickly this year, so have mostly followed the recommended Gospel or Epistle readings for the Sunday’s of Easter. But this is not the only reason.

For the past three years I have also been working part-time as a chaplain in a Catholic hospital. It seems every time you turn around there is some kind of special feast day or saint day being recognized either in the communications shared with staff, or at a chapel service led by one of my priest chaplain colleagues. And, of course, Jesus’ Ascension (celebrated on May 14th) will qualify as one of those special days. Seeing the advertisements for such a “special day” and “special service” peaks my interest.

We Baptists never want anyone telling us what to do, what or how to preach, or really much of anything else. We are an independent (some might say “stubborn”) lot. But, I began to think maybe it was about time I investigated this holy day (The Ascension of our Lord) in the Christian calendar, and ministry of our Lord Jesus. What’s it all about? Why is it important? Is it important? (Yes it is!)

Let me lay the foundation for my affirmation in this way. To “ascend” is to “move upward, climb or rise to a higher point”. This can be done both physically and/or figuratively. Someone might ascend a hill, for example; but they might also ascend to a position of more responsibility. Turns out ascending is not all that uncommon in life. People do it all the time. They climb mountains, they scale the corporate ladder, they achieve degrees in higher education – they ascend.

Jesus’ ascension is a bit different from this, and yet, it’s not. At the close of his ministry on earth, 40 days after his resurrection, Jesus ascends into heaven. He “goes up”, physically moving from earth to the heavens. There are eye witnesses to his ascension, some of whom, like Dr. Luke, record it for our benefit. But what does it mean?

Jesus’ ascension signals the completion of his earthly ministry and his return to glory. It marks his elevation and exaltation to the right hand of God, where he assumes his role as our High Priest and mediator before God. This is important. It means that Jesus is advocating for us as our High Priest with God, our creator. In this priestly intercessory role Jesus, who suffered for our sins on the cross, is uniquely interceding for all those who suffer and call out to him. He is looking upon us – seeing us – as followers and disciples; loving us and making intercession for us. Doesn’t that give you some goose bumps? It should!

In addition, his ascension happens, as he repeatedly taught, so that the Holy Spirit can come and dwell within us. Jesus does not “leave us” as orphans, but he sends the Spirit to be our comforter, advocate and guide here on earth. This happened 10 days after The Ascension of our Lord, on the day of Pentecost.

Finally, in his ascended role, our High Priest/King/Savior/Lord is also (according to John 14) “preparing a place for us” and he will “come again” to take us to be with him, they we may be where he is. (Sit with that for a moment or two!). To put it another way, Jesus ascends in anticipation of returning for the Church. He cannot come back until he goes, and his going has everything to do with his plan to return. Luke says it this way, quoting the angelic messengers present at the ascension of the Lord: “This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” There’s been an ascension, and one day there will be a descending of the Victor Jesus, returning as promised to begin his judgement and reign as our King of Kings in the new heaven and new earth.

So, I ask you, doesn’t all of that add up to some solid reasoning from which to say “thank you” and recognize the role of Jesus’ acsension? Can’t even an independent, stubborn Baptist get behind that? I plan to. How about you?

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Easter Monday

A new day – a new creation grows in me.
Because He lives, so shall I.

A new hope – a new promise expands in me.
“Peace be with you”.  “So send I you”.

A new Kingdom – a new realm surrounds me.
My citizenship is not of this world. I have only One King.

A new life – a new heart beats in me.
The life beats of eternity take up their rhythm.

These are the realizations of Easter Monday.
Our is not to “move on”, “pack up”, or leave behind Easter.

Ours is to “move in”, “pick up” and remember.
All as we live in the light of the Good News of Jesus’ victory.

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This – this is Christmas!

‘Twas just days before the Christ child’s birth, and pilgrims were traveling. They were going home to pay taxes by order of Ceasar Augustus. Among them, enroute to Bethlehem, the town of David, were Joseph and Mary. This engaged couple was from Nazareth, making a weeklong journey to their ancestral home.  Mary was very pregnant, her baby expected any day.

The trip was difficult. Mary was uncomfortable but did not complain. Joseph was anxious, doing all he knew to accommodate Mary’s needs in a caring way. Day by day, mile by mile, step by step, they made their way.

On arrival in Bethlehem town the young couple were at first unable to find a place to lodge – which was too bad because Mary had gone into labor. When lodging was finally secured, it would be in an animal stable. Here the young woman, no older than her late teen years, gave birth to a son – the Son of God – whom she laid in a manger for his first bed.

His was a humble birth, befitting common parents of few means, who were encumbered by the demands of an occupying empire. But this baby was of God’s chosen people, in the very line of King David and Father Abraham. His birth had been foretold by prophets Isaiah and Micah. It would be celebrated in heaven and on earth as angelic choirs burst forth in song, and meek, poor shepherds came to bend their knee to the newborn king.

The details of what would have otherwise been an unrecorded birth, have become the heart-warming natal story of our Savior Jesus. It’s a story read, sung, proclaimed and treasured each year. Why?

Jesus’ birth introduced a new realm, which He called the Kingdom of God. It is a realm we pray to be fully known “on earth as it is in heaven”. His birth makes possible the reconciliation of separated people with their Creator. It will one day lead to the restoration of creation in a new heaven and new earth. This restoration will include the fullness of communion between God and humankind. All because Jesus would come to earth – come to die – to bridge the gap caused by sin, giving us a path back to God. He came as “God with us” (Emmanuel) and God for us. He is God loving us and God forgiving us.

This – this is Christmas! It’s the celebration feast of Jesus’ birth, filled with the echo of “Unto us a child is born! Unto us a Son is given. . . And His name is called Wonderful Counselor, Prince of Peace, Mighty God”, Savior, Lord, Messiah, Anointed One.

Behind all the glitz, lights and traditions of Christmas lies this story, the greatest story. The candy canes (like shepherd staffs), gift giving (in the Magi’s example), twinkle lights (for the Light of the World), carols and songs (ala the angel chorus), all point us to a night long ago in Bethlehem when “unto us” came one to be among us. It was God “pitching tent” in our very neighborhood. God in Christ – fully human and fully divine – our newborn king. Happy birthday King Jesus! Merry Christmas to all. Joy to the world!

© Daniel M. Cash 2025

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Jesus’ Birth Changes Everything

In choir we have been working on Christmas anthems over the past several rehearsals.  We are singing a variety of beautiful, sometimes ethereal, songs that give expression to Jesus’ natal story.  Many good words are found in the lyrics. Some catchy rhythms comprise the music, with more than a few disconsonant chords, which are there by intention.

Jesus’ birth comes unexpectedly to a world embroiled in oppression for some, domination by others. It comes as “light” into darkness, hope into despair, life into barrenness, and spark to tender. Jesus’ birth changes everything, though humankind continues to act and believe otherwise.

Jesus’ birth is about redemption and reconciliation.  It’s about hope and promise, covenant renewed and restored, mission set in further motion, and the fullness of time being realized. Jesus’ birth is the “already but not yet” of the Kingdom of God, inaugurated and begun, set forth and set free.  It’s a morning song bursting forth at daybreak.  And it’s a mourning song coming to a mother’s lips at end of day.

Everyone has a unique birth story, yet in Jesus’ birth we each have the ability to find our story of rebirth as well. Birth is hard. It’s difficult to enter this world. It’s the stuff of “labor” and pain, moaning and groaning. Let us not be glib in thinking otherwise. Yet, there’s little said of that side of Jesus’ birth in the Scriptures. We do not get a report of Mary’s waters breaking, or the length and struggle of her labor. The closest thing to Joseph’s anxiety we see is the difficulty he has in procuring lodging for his family in a “stuffed to the rafters” Bethlehem Town.

The gospel writers, like the hymn and anthem writers after them, do not choose to dwell on the struggle, save for what can be deduced about the difficulty of a registration pilgrimage at 9 months of gestation. Why? I suspect it’s because like most birth stories, the focus moves quickly from the pain and struggle of the process to the joy and relief of the outcome.

A newly born, healthy baby is greeted with awe and fascination at the Creator’s design. We wonder who this child will become, and how they are already blessing and making our lives more full. From the moment of safe arrival a birth signals that all has changed. That which we didn’t even know was missing has now brought fulfillment. It’s as if this was always meant to be.

So it is with Jesus’ entry into our world, our lives and hearts. This is the wonder of Christmas.

© Daniel M. Cash 2025

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