Category Archives: COVID-19

700,000

The sisters of Our Lady of Grace, a Benedictine Monastery in Beech Grove, Indiana toll a bell for every Hoosier who died that day from Covid-19 during their evening prayers. (see link to news story below) They began this practice on July 29, 2020 and have tolled the bell roughly 10,000 times to date. Had they begun in March of 2020 the bell would’ve tolled 15,165 times by now – once for each life lost to Covid-19 in Indiana. One day in December 2020 it tolled 164 times. Were these nuns to take on a national bell tolling, this week the bell would have surpassed 700,000 tolls. Globally the number is now in excess of 4.55 million who have died from the coronavirus.

There is something quite somber about the tolling of a single, solitary bell. It has the capacity to catch your ear, stop and settle your mind, and call you to prayer. The unique ring and tone are quite foreign to the daily noise of life, an exception in the cacophony of sound with which we’ve become too familiar. A bell tolling can cut through the noise, calling for silence and reflection.

This must be the intent behind the nuns’ daily prayer vigil. As the bell is tolled, however many times called for by that day, each ring is given it’s just due – moments of reflection and prayer offered for another life lost. During the week ending September 29, 2021 the bell tolled another 31 times as that many of our fellow Hoosiers gave up the fight, overcome by the effects of Covid-19.

While I cannot speak for the impact this practice has had on the sisters, I suspect it to be wearing and weighty. It seems much of society has moved past a daily reckoning of Covid-19 data, but not the nuns of Our Lady of Grace. No, the bell continues to toll, as many times as needed during evening prayers, in the monastery just south of Indy. These servants of Christ are keeping watch, and holding vigil, for those for whom the bell tolls. I thank them for their ministry.

For Whom the Bell Tolls
by
John Donne
 No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend’s were.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

WTHR story of Our Lady of Grace

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Passageways

I’m drawn to them, those places and images that invite a going through or coming toward. They are passageways, entry and exit points from what has been to what will be. Thresholds and more, offering promise and prompting thanksgiving. Call it a professional hazard of one who has been present as folks unite to cross a threshold, welcome a new beginning, or share a “farewell” and “see you later”. To be present at the passageway times of life – birth, marriage, death – is sacred work. It’s also humbling work, peeking into the intimacy of a family system and coming to share a presence and a word.

These passageways crop up in life, in nature, in travel and in the mundane. It seems we are always coming and going, sometimes with a lack of awareness and abandon that approaches the cliffs in danger; other times in a measured gait that belies our reluctance to enter the work at all.

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Another Milestone Passed

This week the number of deaths in the United States due to Covid-19 surpassed 600,000. The worldwide death toll is now estimated to be 3.84 million. As the number of cases has significantly dropped in the U.S., in direct correlation to the availability and distribution of vaccines, it’s easy to move past these numbers and this news. We have become somewhat numb to all the numbers, the data overload of cases, tests administered, vaccinations given, and (sadly) deaths. This is especially true if your life has not been directly impacted by Covid-19. Perhaps you had a mild case, don’t know anyone who has been seriously ill, or lost their life. Perhaps you’ve bought into the conspiracy theories too frequently boosted by the politics of it all. You may be an anti covider (anti-mask, anti-vaccine). Afterall we each have the “freedoms” to think what we will, right?

Freedom, however, cuts at least two ways when it is immersed in an ethic of Christ following faith. If I am a follower of Jesus, I am not just free to do what I choose – come what may; I am free to act for the good of others – the love of others, as Jesus put it. In other words, I don’t just make decisions and choices based on what is best, easiest, or most comfortable for me; I consider the other as I live my life “freely”. I am free from the tyranny of oppression, but free for the expression of social good. I am free from the dictates of the state when it comes to worship, but free for the safe gathering of the body of Christ in worship. I am free from sin through the blood and love of Jesus, and free to not knowingly sin against others. Freedom is never just understood or expressed in terms of its individual application. Freedom, for those who know it in Jesus, always has the other in mind too.

For over 600,000 of our fellow countrymen and women Covid-19 brought the worst possible outcome – their death. In the confusion of understanding the disease and how it is contracted, persons often unwittingly shared it with family, friends, co-workers and neighbors. Now, however, we are in a different place. We have a greater understanding of how the disease spreads. We also have (at least in the USA) wide access to mitigating vaccines that have proven very effective in combating the disease. We are free to receive these inoculations. They are even being distributed for free. Our best chance of circumventing another Covid-19 spike and it’s related consequences is directly tied to the good public health practices we have all learned, capped off by becoming vaccinated.

For some, due to complicated health histories, this may not be possible. But for the vast majority of us, it is. Those who are hesitant would do well to speak with their primary care physician and get their questions answered one by one. Then they will be free to make an informed medical and public health decision. Not a political decision. Not a decision driven by fear or bias. A decision made with the best advice of medical science.

Yes, it’s a free choice. There is no mandate. No one can tell you what to do, or make you do it. This is America – at it’s best and it’s worst. But I imagine, many if not most of that 600,000, could they wind the clock backwards, and be given an opportunity to become vaccinated against Covid-19; I imagine many would freely choose to do so.

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Brood X and Living in the Present

It’s been 17 years since we’ve seen these creatures, or at least the prior generation of their kind. Some cicadas are annual visitors, but Brood X , the current emerging generation of cicadas (also known as the Great Eastern Brood) are now coming out and up from a 17 year subterranean gestational period to do their thing topside. What is their thing? Finding a mate is a top priority so they can perpetuate the species and come calling again in the year 2038.

Looking Back: 17 years ago my family and I were living in Bloomington, Indiana a densely tree populated part of the state, giving us a front row experience with these dude’s parents. I remember that time well, not just from of the overhead drone of cicada mating calls, but because of other things going on at the time. My oldest sister, Ruth, had passed away that Memorial Day weekend after too short a battle with glioblastoma (brain cancer), and we were participating in her funeral. Driving back and forth between Bloomington and Greencastle, we traversed the forested lands of Monroe, Owen and Putnam counties with the constant musical hum of the full-throated cicada choir in the canopies overhead.

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Logs, Specks and Neighbors

Recently, after a day working in the lawn and garden, I became aware that part of my face felt funny. High on my forehead where my cap fit snug against my temple, there was a little discomfort. I brushed my fingers against it and felt a bump. Occasionally it seemed a little itchy, so I scratched at it. Later that evening I looked in the mirror and discovered the bump was now swollen, puffing out my left cheek and causing my left eyelid to droop.

What’s a guy to do? I showed it to my wife. Complained a little. Took some Benadryl, and went to bed. By the next morning the swelling extended across the top and down below my eye, making it difficult to hold my eye fully open. Weird. I still had no idea what had caused this new look. I did not remember being bitten by any insect, wondered if it was poison ivy, ruled out shingles, and resolved not to google other possibilities.

Later in the day I remembered that Jesus had something to say about folks who are having trouble with their vision. Specifically he said: Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:3-5 NRSV)

Jesus had a way with words, didn’t he? That particular saying did not win him any friends among the scribes and Pharisees. But, coupled with my own temporary eye impairment, it got me thinking. One of the tragic side effects of the Covid-19 pandemic has been the need to distance oneself from others, especially those of other households. This was true in the pre-vaccination months, but even today we are repeatedly cautioned to maintain “social distance”.

The trouble with such practice, reinforced over months and months, is that keeping one’s distance can lead to isolation, which can lead to myopia in lifestyle, which might result in self-centeredness. (You ever read the book If you give a mouse a cookie? One thing does lead to the next!) One of the social side effects of Covid-19 is the tendency it has awakened in us to critique our neighbor’s speckled vision, when we’ve got lumber trouble in our own eyesight! Why is this?

My faith teaches me that people need people. We were created to be in community. That often translates to a faith community, or to Jesus’ command to love your neighbor. We are social creatures – even the most antisocial among us needs someone. And when we are able to come together and socialize, meeting unencumbered, face to face, there are certain norms of conduct that guide those interactions. In short, we might see some specks on our neighbors eye glasses, but we would never comment on them.

Removed from face to face proximity, the norms seem to change. I’ve noticed over the last many months that persons have said and shared things via the distance of technology (social media, text, email) that they never would have face to face. It’s as though social distance has given permission for some of the norms to be abandoned. We are quicker to point out specks than ever before. The current cultural-political divides are evidence of this. Unfortunately, what has been modeled at the highest levels, when it comes to vilification of others, has filtered down to workplaces, neighborhoods, PTA’s, faith communities and other forums of grass roots level living.

Which brings me back to my temporarily impaired vision. When your eye is swollen it’s hard to see past that. Your vision is a little blurry as you catch the shadow of eyelids, eye lashes, and squint through extra tears. After a day of this you want to go sit in the Lazyboy chair and close your eyes. It’s rather like coming to the end of a day of video calls, or screen work from home. Just about the last thing on your mind is your neighbor, unless of course that neighbor has done something that irks or annoys you just a bit.

The ability to move past such impairment and distortion in eyesight requires us to focus our vision beyond self again. Jesus had things to say about this as well. When asked what is the greatest commandment, he replied: love the Lord your God with all your heart, and with all your soul, and with all your mind. (And) … love your neighbor as yourself. (Matthew 22:37-39)

Could it be that in pointing us toward the love of others, and not just a love of self, that Jesus is revealing how we can deal with the log in our own eye, and graciously overlook the speck in another’s? It seems that this ongoing time of pandemic is calling each of us to deploy what my sister sometimes calls “EGR” living. EGR stands for “extra grace required”. Many of the self-help gurus have counseled this for self during these challenging days. “Give yourself some grace. Don’t be too hard on yourself.” But what about applying that same generosity toward others? Looking outward, not just inward, will improve the eyesight and vision of us all.

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