Category Archives: Christian Faith

The Image of the Good Shepherd

This past Sunday in the Church year was the 4th Sunday of Easter, also traditionally known as Good Shepherd Sunday.  This means that most of the lectionary readings for the day contain some shepherd type reference to God or Jesus.  For example, this year’s readings included: Psalm 23 (The Lord is my shepherd . . .), Revelation 5:11-14 (Worthy is the Lamb), and John 10 (I am the Good Shepherd).

I remembered this as Sunday morning began, having read a meditation to that point, and from years of preaching on the theme on the 4th Sunday of Easter. Then, as we attended church that morning with our son and daughter-in-law at Platt Park Church – Denver, the focal point of the worship space just happens to be a stained glass window of Jesus as the Good Shepherd.

The Good Shepherd – Platt Park Church

I teach a college class, Introduction to Christianity, in which I point out the importance of art in conveying the Christian message over the years. This was especially significant in a largely illiterate world, as the arts could communicate the Gospel message to audiences who lacked the capacity to read. Art reinforces the spoken message. Art reaches senses other forms of proclamation do not.

The shepherd image of God is one Jesus willingly embraced. Like us he prayed the 23rd Psalm. He spoke of sheep and shepherds in his parables and teachings. His entry into the world was celebrated by shepherds. And he embodied the role with his followers.

Jesus understood that the image of a Good Shepherd is personal and intimate. It conveys care, protection and guidance. A shepherd leads the flock, provides for their wellbeing, knows each sheep; and, if necessary, rescues and restores them to the fold.

The sheep know the Good Shepherd’s voice. They trust their shepherd and find contentment and rest in his care. 

I considered each of these things on Sunday morning, inspired by the visual that was so prominent in the room. I wondered how often worshippers over the years had taken to heart this non-spoken message even as they listened to the day’s spoken word. Indeed, art has been communicating a message in that sanctuary since the window was first installed.

The worship service on Sunday included the dedication of our granddaughter, which was part of why we were present. As promises were made and affirmed by her parents and the congregation, and a blessing was pronounced over sweet Cora and her parents; I thought of how parenting is a lot like good shepherding. It’s hands on, attentive and protective, yet also encouraging and coaxing. Good parenting, like good shepherding, provides a space for safe growth and exploration. It’s present and available ever ready to step in if needed; but allows for independent formation and discovery as a child grows and matures.

Jesus does all of that and more for we sheep. When we live our lives within proximity to him, we thrive. We can hear his voice. We know he cares. One day we might be the sheep in his arms, another day the one trailing behind. We have all we need. Our souls are restored. The oil of his anointed blessing overflows and runs down upon our life in ways words find difficult to explain.

It’s an image that continues to yield meaning, just as the Good Shepherd window does in the worship space. Just as the image of loving parents holding their infant girl did beneath it. This was the dominant message of the 4th Sunday of Easter for me.  For which I am, and I hope you are, thankful.

© Daniel M. Cash 2025

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Overcoming One’s “Dark Night of the Soul”

Recently the world news has focused attention on the passing of Pope Francis, whose death followed a 12-year ministry as head of the Roman Catholic Church. Though not a Catholic, I found Pope Francis to be an interesting and inspiring Christian leader. I appreciated his humble posture and more open stance on issues, as well as his generosity toward all people.

Not too long ago I read his biography “Life: My Story Through History”. In this book Francis referenced a two-year period of ministry he referred to as a “dark night”. This occurred in the 1990’s when he was removed from his position as a provincial of the Jesuit order in Argentina and sent to a rural parish. It was something of an exile which he called his “dark night of the soul” and a “great interior crisis”. Pope Francis did not offer much more than those comments on these two years of his remarkable life, but they clearly formed and shaped him. According to some he emerged from that time a kinder, humbler person; like the one who was so fondly remembered over the past days.

This is what can take place as a result of enduring what in spiritual terms is often called the “dark night of the soul”. The phrase is attributed to Saint John of the Cross, a 16th Century Spanish Carmelite friar and mystic who wrote a poem by that title. By definition, such an experience is “a period of spiritual desolation in which all sense of consolation is removed.” Plainly put, the dark night is a difficult, painful period in one’s life.

I suspect that many, if not most, spiritual leaders go through their own version of a dark night at some point. It might be a particularly difficult time of ministry during which your leadership is questioned, or you are questioning your call or faith. Dark nights can be self-imposed or just creep up on you. They are not limited to those in leadership. Any Christ follower can be susceptible to a dark night where there are more questions than answers and more silence than affirmations.

My own experience with this is still fresh. In the later part of 2022 I made a ministry transition, leaving a pastorate of fifteen years for another opportunity. Looking back, I can see that while I was correct that it was time to step away from that pastorate, the call that I pursued was of my own forcing. In other words, I pursued a job that was not a good fit, bringing on my own dark night experience. There was some arrogance and willfulness in my saying “yes” to that call, and I regret any pain or confusion it may have caused. I left that position after just three months.

What ensued was a very lonely time of introspection. The dark night followed me and, if I’m honest, endured another couple of years. I did not question my faith, but I did face the humbling experience of facing my failure and self-induced disappointment. There’s something about falling on your face that is humiliating. When you do in front of an audience of your peers, including those who questioned your decision and would probably like to say “I told you so” – that is truly mortifying. But, if you can dust off the humiliation and swallow your pride, so as to engage in the emptying work of prayer and formation, good can come from the void of silence and darkness.

Throughout my own dark night experience God continued to place opportunities of service before my path that have resulted in a reaffirmation of my call and gifts. I would call these opportunities part of my formation or re-formation. Hopefully they have caused me to be a gentler, kinder version of myself.

From time to time I have a flashback to my dark night days, feeling the emotions and disappointment of that time anew. Thankfully these experiences are becoming fewer and less frequent. But I think they remain as a means of my not forgetting the work God seeks to do in and through me today.

It’s a bit daunting to write about this from such a personal place of discovery, but I do so in hope that it may speak to someone else. If you are in that proverbial dark night place, please know that you are not alone. Many, maybe most, others have been or are there too. It’s not the end of things. There is a repeated theme in the Bible of wilderness. Jesus spent time in the wilderness, and Israel labored there. Why should we expect to avoid it? The important thing is not that we were in exile, but that we emerge from it – strengthened, changed, and open to continue in God’s grace and love.

© Daniel M. Cash 2025

If you are interested in reading or listening to more of my work, I offer a podcast called “The Cash cache” through Substack that features many of my stories and reflections written over the years in my own voice.

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Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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“Going to Seed” (A Lenten Sonnet)

“Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” – Jesus (John 12:24 NIV)

New birth comes from rebirth. Death begats life.
Lose life and save it. Serve others, find hope.

We join Jesus who invites: “Come and die”.
“Die to self. Follow me”. Blossom. Bloom.

Seed to soil, germinate, mature, bear fruit.
Beyond self, looking out, opening up.

Abundant life today and tomorrow.
From one to many, from little to much.

Lay down freely, sprout forth obediently.
Multiply, influence. Son light yields life.

Practice living by giving up your life.
Greater love has no one save Christ Jesus.

His example is ours to follow up.
Fall to the ground, rise in new life and hope.

© 2025 Daniel M. Cash

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Practicing a Third Ordinance

I have often said that “being Baptist is messy”. One could understand this statement about Baptist-ness in more than one way. Baptists are messy because we are an interdependent group of churches who value autonomy over hierarchy. (There is no One greater Baptist Church, just many churches). We are messy in our congregational polity, giving each member a voice and vote. But maybe we are our messiest in our historic toleration of varied opinions and outlooks that exist within a congregation, or denomination, of people. As such Baptists have been organized, in whatever fashion that organization takes, to appreciate the “big tent” of “differents” (different opinions, viewpoints, experiences and people) that we tend to be.

A characteristic that allows this to be part of both our heritage and our present is the appreciation for dissent. What is dissent? Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity (i.e. congregation) or individual. (source: Wikipedia.org)

For example, when the United States Supreme court delivers a split opinion in which a majority of the justices rule one way, while a minority see the issue another – the minority are invited to write and share the “dissenting” opinion. In this way, if the ruling is 5-4 or 6-3, those in the minority are still afforded the opportunity to articulate another viewpoint, even if that viewpoint will not be followed.

In Baptist life this reality of dissent often exists within congregational meetings and votes. I will not forget one of my first congregational meetings as a pastor when two respected laymen voiced opposite opinions on some matter that was before the church. Each man was listened to respectfully by the congregation, then a vote was taken resulting in one man’s opinion carrying the majority. After the meeting the two men met and shook hands, as the man whose minority opinion had been rejected said, “I may not agree with you, but I will support the will of the congregation”. That is about as civil an example of dissent as you can hope for as a pastor!

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