Category Archives: Community

Pondering the Christmas Parade

“But the angel said to them, “Do not be afraid; for see – I am bringing you good news of great joy for all the people. . .”  (Luke 2:10 NRSV)

Our family attended the community Christmas Parade this past Saturday evening. It was a 90 plus minute procession of one fire truck, police vehicle, pickup truck, float, civic group, local business, Mack truck, Semi-Truck, pickup truck, band, church group, politician seeking office, social service organization, pickup truck after another. There were a lot of lights illuminating the vehicles and pedestrians, way too many grinches in costume, several blow up decorations (a few of them ambulatory), and Santa at the end. It was your typical small town Midwestern parade – well attended, safely conducted and enjoyed by children, families and watchers of all ages. For my money (it was free) it could have been about 30 minutes shorter and tightened up a bit – reducing big gaps between entries. But hey, it was free, and I appreciate the effort volunteers make in helping such an event happen in today’s world.  

As a people watcher I find parades kind of interesting. It’s interesting to watch those in the parade and the outlandish things they will do and wear to get attention. It’s also interesting to watch the people who are watching the parade. Children often take center stage holding their collection bags over safety barriers in hopes of candy and freebies. Parents of said children are interesting to watch as they encourage their child to “see” what’s coming next, say “thank you” when given a treat, or cover their ears if the noise of a particular exhibit is overwhelming.

I was present as a grandad and not directly responsible for anyone given that the grands parents were all present. I noted the woman who brought her chair and set up next to our party. She was prepared – chair, blanket, earmuffs, and solid winter gear. She seemed a bit disinterested at times, but I get it, how many local business’ advertising pickup trucks can one get enthused over? Yet when the high school band finally came down the street, she perked right up. She even recorded a video of their performance. “She must have a kid in the band”, I thought to myself.  This thought was further reinforced when she packed up and left soon after the band had gone by. I understood. I’ve been that band parent, sitting in the cold waiting for the band to arrive and perform.

A couple of additional observations come to mind from this parading spectacle. I was heartened to once again note the diversity that exists in our hometown. This was not a one look parade – it included people of all skin tones, as well as diversity in expression, faith profession, and persuasion. It seemed that one entry in particular was making a statement about their ethnic heritage, which I appreciated and applauded in this climate of ICE deportation threats. Not only was their performance well-rehearsed and presented, I found them to be brave. 

My other observation was that people were having a good time. I noted how many greetings were shared between parade participants and parade watchers. “Merry Christmas” rang out over and over again, as well as the aforementioned “thank you.”  Maybe I’m reading more into things than is merited, but I had the sense that people were enjoying being together in public, in celebration of a seasonal event that gave everyone reason to be on the same side. Even the entries related to folks running for office seemed understated. How nice to put aside “news” and “social media” messaging, and cheering for opposing teams, or debating divergent ideologies, and instead just be in common space for common purpose.

Maybe you see what you are looking for, or what you need. Maybe that’s why I found myself seeing and hearing and thinking about what I write. At 6 p.m. on a Saturday I wasn’t listening to troubling state, national or world news; I was celebrating good news, the Good News of Christmas. There needs to be more of this, would you agree?

© Daniel M. Cash, 2025

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Filed under Christian Faith, Community, Family, Holy Days, Ministry, Seasons

Ministry Mondays with Meg Podcast

This week I was honored to be the guest on “Ministry Mondays with Meg” – a podcast from my friend and colleague Rev. Dr. Megan Biddle. We talked about 35 years of ministry, writing, teaching, chaplaincy and pastoring. We discussed my three books: 8 Questions Jesus Asked; The Changing Church and Dakota Dreams and Hoosier Homeland.

It was a fun conversation and I invite you to give it a watch/listen. Just follow the link:

https://creators.spotify.com/pod/profile/ministrymondayswithmeg/episodes/Dan-Cash-e39v77j

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New Book Release: Dakota Dreams and Hoosier Homeland by Daniel M. Cash

My latest book, Dakota Dreams and Hoosier Homeland, a work of historical fiction, has been and is available in paperback and e-reader format on Amazon.com. You can listen to my podcast about the book, featuring the book’s Prologue read in my own voice, on my Substack page. You can also read the Prologue below.

Dakota Dreams and Hoosier Homeland is the story of Clyde and Anna Cash, my paternal grandparents, set in the year 1915 between the communities of Greencastle, Indiana and Arnegard, North Dakota. My grandad Clyde tried his hand at homesteading at about that time in history. And, while I do not know all the particulars to his story, I have researched enough to have created a story that may represent some of the challenges and opportunities he faced. Meanwhile, back home in Indiana, his girl Anna (my grandmother) was patiently, or maybe not so patiently, waiting for Clyde to come to senses and come home. It was fun to imagine their correspondence and decision making.

The Dakotas will always have an imprint on my life, not only because of my grandad’s legacy, but due to my own time there over 100 years later. Writing this book became a way for me to to not only tell part of Clyde and Anna’s story, but to reflect on my own.

Here’s a preview from The Prologue of
Dakota Dreams and Hoosier Homeland:

When Clyde awoke on that early autumn day, he sensed the smell of smoke in the air. By now he had been on the prairie long enough to have heard about the dangers of prairie fires. Following the alert his senses gave him, he quickly went outside to scan the horizon.  To the southwest he saw a plume of smoke rising from above the land. It was the Lucas Johansen place. Lightning from the early morning storm must have ignited the fire.

Clyde wasted no time. He quickly dressed, grabbed an old blanket from his home, stepped into his boots and put on his hat, then high tailed it down the two-track from his place to the Johansen’s.  He jogged more than walked the ½ mile to their farm and saw on his arrival that the fire lay south beyond the homestead and barn lot.

Thankfully, Lucas and his brothers had already harvested the wheat crop earlier in the season, but the fire was making it’s way through the wheat stubble, threatening to move into the portion of the farm where the buildings stood.

Clyde took his place alongside the others, Lucas and Mrs. Johansen; Karl and Hans; Magnus and Marit.  He dipped his blanket into the bucket of water that had been hauled out to the field and commenced to fight back the flames where there was a gap in the line. Soon he was joined by his neighbor and good friend, Thomas O’Brien, who had also seen and smelled the smoke, and come to help.

The danger of prairie fires was something that had been expressed to both Clyde and O’Brien upon their arrival in the region.  Sadie Svennson had been the first to school them on this phenomenon once when they had seen evidence of such a fire off in the distance from Arnegard.

The arid nature of the climate, prevalence of wind, ample availability of surface fuel and ignition caused by lightning from summer storms often came together as a perfect storm for this particular disaster.  Too many homesteaders had been driven to ruin by such a prairie fire in the past, meaning that everyone came to the fore when such an event sparked nearby.  You never knew if you, your family and your farm might be the next victim.

So, in the best sense of the tradition behind the name “Dakota”, you went to help your “friends”.  You became an “ally” on the prairie, looking to assist in any way you could to get the fire under control, or to at least protect the farmer’s home and farm buildings, livestock and equipment.

After a grueling couple of hours fighting back the flames, the crew working against the Lucas’ Johansen prairie fire got the upper hand.  Assisted by the decline of the wind and consummation of the available fuel, the fire began to play out.  The fact that Karl and Hans had taken their work horses and plowed firebreaks into the field was likely the ultimate difference between winning and losing that day.

Clyde was grateful he had been able to lend a hand. But the event gave him pause. Once again, he was mindful of just how difficult this life on the northern prairie could be. There were so many challenges that could arise – insects, fire, wind, storms, drought.  He knew with winter on the horizon that some of the most challenging days were still to come.

“Come to de house for a drink of vater, Clyde Cash”, called Mrs. Johansen. “Ve vant to thank ye for coming to our aid today.”

So, Clyde joined the others to quench his thirst.  Mrs. Johansen brought out some sour dough bread with jam, as well. And the soot covered homesteaders, from oldest to youngest paused to give thanks for God’s protection and deliverance that day.

This was Lucas’ Johansen’s prayer:

“Ve tank dee Lord God for die deliverance. Yee brought us friends and family to fight back de flames and save our home. Indeed, as your Good Book says, ‘de flame sal not consume you’.”

As he went back home to pick up the chores of the day on his own homestead, Clyde continued to marvel at his neighbor’s demeanor.  The devout Lutheran Norwegian was something of an enigma to Clyde. He could be gruff, blunt and even standoffish. But other times his true metal and character, including his faith, shone about as bright as anything Clyde had experienced. 

Thinking then of the others who were part of that morning’s fire fighting crew, Clyde smiled to himself about the diverse cast of characters he had met on the North Dakota prairie. He knew he had another story to write to Anna about in his next letter.

© Daniel M. Cash 2025

You can place your order for the paper back or e-book version of Dakota Dreams and Hoosier Homeland now.

For more information or to receive email notices about my writing you can subscribe to my blog or substack page.

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Filed under Christian Faith, Community, Family, Passageways, Uncategorized

Meanness Unchecked Leads to More Meanness

It is sad to watch our nation turn into a meaner and more isolated version of itself.  But this is clearly what is happening under the current administration.  Despite the provision in the U.S. Constitution for three co-equal branches of government (legislative, judicial and executive) it seems that two of the three (especially the legislative) have mostly chosen to look the other way while the executive who occupies the people’s house remakes things in his own selfish, mean-spirited likeness. This is contrary to the founders desire that these branches serve as a check to balance the weight of influence and power.

Politics has always been dirty business, and I am sure we could point to periods of history that were fraught with decisions, actions and words filled with vitriol and unproductive outcomes. But surely this time in history will prove to have rivaled them, if we survive it intact and are afforded the opportunity to look back on it one day.

One of the simple lessons that may be most prominent is something we all should have learned in our primary education: meanness unchecked just leads to more meanness.

Do you remember this lesson from the schoolyard? The class bully who was given a free pass on unsavory behavior always took that as permission to increase said behavior. Worse yet, was when the bully garnered a following of kids who praised and fed that behavior. They did this by pouring flattery on the misdeeds of one who showed no conscience or sense of fairness. There’s nothing a bully needs more than to be flattered and made the center of attention.

It seems to me that we are witnessing this today on a much grander scale as national and even world leaders acquiesce to the whims and whiplash actions of an executive who feels he has a blank slate from which to wreak havoc on others. In just a few short months, having doubled down on experience gained from occupying the seat of power once before, this executive has challenged, and somehow blown past, almost every check on his office. It’s as if he can’t quite believe the people gave him the keys to the office again. Neither can I. One thing is certain he isn’t going to give them back without a fight.

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Practicing a Third Ordinance

I have often said that “being Baptist is messy”. One could understand this statement about Baptist-ness in more than one way. Baptists are messy because we are an interdependent group of churches who value autonomy over hierarchy. (There is no One greater Baptist Church, just many churches). We are messy in our congregational polity, giving each member a voice and vote. But maybe we are our messiest in our historic toleration of varied opinions and outlooks that exist within a congregation, or denomination, of people. As such Baptists have been organized, in whatever fashion that organization takes, to appreciate the “big tent” of “differents” (different opinions, viewpoints, experiences and people) that we tend to be.

A characteristic that allows this to be part of both our heritage and our present is the appreciation for dissent. What is dissent? Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity (i.e. congregation) or individual. (source: Wikipedia.org)

For example, when the United States Supreme court delivers a split opinion in which a majority of the justices rule one way, while a minority see the issue another – the minority are invited to write and share the “dissenting” opinion. In this way, if the ruling is 5-4 or 6-3, those in the minority are still afforded the opportunity to articulate another viewpoint, even if that viewpoint will not be followed.

In Baptist life this reality of dissent often exists within congregational meetings and votes. I will not forget one of my first congregational meetings as a pastor when two respected laymen voiced opposite opinions on some matter that was before the church. Each man was listened to respectfully by the congregation, then a vote was taken resulting in one man’s opinion carrying the majority. After the meeting the two men met and shook hands, as the man whose minority opinion had been rejected said, “I may not agree with you, but I will support the will of the congregation”. That is about as civil an example of dissent as you can hope for as a pastor!

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Filed under #change, Christian Faith, Community, Leadership, Ministry, What I Am Learning