Category Archives: Holy Days

The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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Thinking Thankful Thoughts

I Thessalonians 5:18 says “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (NRSV) How do you feel about that admonition?

It’s important to read and hear it within the context of Paul’s final words to the church at Thessalonica. He has spent some time offering them encouragement, commending their faith and faith practices, and speaking about coming days. It’s a very pastoral letter in tone and content, sent to a group of Christ followers whom Paul obviously loves. He’s just received a report of them from Timothy and he wants to speak into their lives as a spiritual father and guide.

In his final exhortations, from which the aforementioned verse 18 appears, Paul speaks to this community of faith with strong words of guidance: “respect those who labor among you”, “admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them” . . . . “always seek to do good to one another and to all.” “Rejoice always, pray without ceasing” – then comes “give thanks in all circumstances”. This is quite a list of encouragements, is it not?

I cannot help but read and hear these words in the context of our own day. Here in the post-election postmortem, when some are giddy and happy, and some are completely deflated and discouraged; Paul’s words ring to me like a clarion call to the Church and it’s members. We can be reminded that we are a “fellowship of differents” (to quote Scot McKnight) who are called to put aside our different opinions and perspectives for the common good of gospel news and mission, among which is living as a thankful people.

Wouldn’t you agree that society finds itself in need of those who’s song of the heart is thanksgiving? Living, serving, engaging with others from a place of gratitude (graciousness, generosity, kindness) is akin to bringing the refreshment of a cold cup of water to the dry, thirsty, parched climate of today’s culture. Just as Paul knew that the Christ followers of Thessalonica would more greatly effect change and draw others to Christ’s mission from a posture of thanksgiving, it seems the same is still likely.

In my ministry conversations these days I encounter people who are weary of negativity and finger pointing. Sure, there are plenty who share their agreement or disagreement with the loudly proffered dictates of political leaders. And God bless them for having faith in politics! But I find the more genuine expressions of hope are wrapped not in bluster or anger, revenge or exclusion – no they are packaged in something that feels more like what Paul advises: continuous prayer, constant thanksgiving, pointed encouragement and persevering faith. Faith, not in the powers and principalities of this world, but faith in the Prince of Peace and God of Creation – and re-creation.

In it’s best iterations the Church has known how to function as a bigger tent, welcoming those of differing opinions and expressions of faith; while somehow encompassing the capacity to “do good” and “speak truth in love” and “be thankful”. My opinion is that we could really use the Church getting back to that place, once again finding it’s voice and it’s capacity to both love and embrace people who come in such complex and varied wrappings.

So here’s to both thinking and living “thankful” thoughts, in all circumstances. Searching, seeking and finding a reason to offer gratitude, generosity, kindness, compassion, empathy, hope and promise rooted in a life-changing faith in Christ Jesus to a hurting and, yes, sometimes hurtful world.

Happy Thanksgiving 2024!

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Living in the Path of Totality

This phrase “living in the path of totality” is one I have heard used several times recently as we approach the April 8, 2024 solar eclipse. The “path of totality” describes a narrow band of geography from Texas to Maine where the sun’s rays will be totally eclipsed for a few minutes as the moon passes between the earth and sun. The effect will be a gradual and then near complete “darkness” or obscuring of the sun’s light as the moon blocks it from earth. A total solar eclipse is rare, though there was one observed in parts of our nation about 7 years ago. This year’s event is more significant in that it will transpire across a larger swath of the country and some of the more metropolitan areas of population.

It also comes just a little over a week after Easter, as we emerge from the darkness of Jesus’ passion, including his death on Good Friday. In fact, the Bible describes the final hours of Jesus’ life on the cross in much the same way some of this scientific language forecasts the eclipse: “When it was noon, darkness came over the whole land until three in the afternoon.” (Mark 15:33 NRSV). Matthew recounts the descent of darkness in much the same way, adding some other special effects that occurred when Jesus’ died (Mt 23:51ff): “At that moment the temple curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints that had fallen asleep were raised.” Luke states: “It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two.” (Luke 23:44-45 NRSV). John makes no mention of the darkness, tearing of the veil, earthquake or opened tombs.

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Mt Moriah – A Mountain of Trust?

Note to the reader: This is part 3 of a series I am calling “7 Summits” where various Bible heroes have mountain top encounters with the Holy One. Thus far in the series we’ve touched down on the summits of Mt. Tabor (the Mount of Transfiguration) and Mt. Ararat (where God forms a covenant with Noah). This week’s summit is on Mt. Moriah and involves Abraham and Isaac. Note: A companion medium to these blogs can be found on the First Marion Baptist Youtube channel where sermons on these topics are recorded.

Abraham and Isaac’s visit to Mt. Moriah (Genesis 22) may well be one of the more troubling narratives in the Old Testament. It centers around plans for a child-sacrifice, as Abraham obeys God’s directive to take his son, “his only son” to Mt. Moriah “and offer him there as a burnt offering”.

Immediately the reader/hearer is faced with a conundrum. How do we understand what feels like a barbaric request more akin to the followers of Moloch than Yahweh? Is this a story of pilgrimage? Is it a story of an abusive God? Is it a story of a misguided patriarch (Abraham)? Or, is it a story of faith and trust?

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Climbing to New Heights

During the Season of Lent (the 40 days, plus Sundays leading up to Easter) that begins this year on February 14th – Ash Wednesday, I plan to share a preaching emphasis I’m calling “Mountain Top Experiences”. Maybe you’ve had one of these experiences before? Usually we think of them as “high points” in faith where we may have been inspired, encouraged or given a sense of purpose or direction that is very clear. Traditionally, mountain top experiences come within the Christ following journey through welcome things like a week at church camp, a spiritual retreat experience, or going on a short-term mission trip. They can also happen via a dream or vision, or as part of a unique worship encounter when you are aware of being in the presence of the Holy One. As I look back on my life I can recall a few different mountain top experiences that fit these qualities. My life was enriched and in some way shaped or formed through each of them.

But mountain top experiences, in a spiritual sense do not always have to be euphoric and celebratory. The Bible is also filled with mountain top experiences that were very trying, tests of faith, results of disappointment, and even confrontational. What they share in common with their more joyous cousins is an outcome that is formative, with the capacity to redirect one’s life. I’m thinking of Abraham who takes Isaac up Mt Moriah where his faith is tested. Or how about Moses on Mt. Nebo overlooking the land he’d labored to lead a nation to for forty years, only to be denied entry himself. Then there’s Elijah, on Mt. Carmel in direct conflict with the prophets of Baal and their sponsors, King Ahab and Queen Jezebel. None of those mountain top experiences would’ve had lines of folks waiting to participate. 

Jesus journeys in and around many of these same mountains we read about in the Scriptures. He knew the stories and understood their significance. And he added some of his own mountain top encounters to the Biblical narrative. His “sermon on the mount” may be a collection of his most well-known teachings. His trip to the Mt of Olives was preparatory to his passion. And, of course, the Hill called Mt. Calvary was climactic in His mission.

Some people are ocean people, some like lakes and rivers, give me mountains any day. Their very contours and landscapes speak. They stand as obstacles, challenges and destinations. They offer us their own lessons if we will listen. They are places of epiphany and discovery, where mystery can be revealed and yet still retain much of its unknowns. They are meeting places between heaven and earth. When we climb them (literally or figuratively) they sculpt and chisel our lives and stories a bit, leaving us changed. 

That’s my hope in sharing this series of messages on narratives that involve mountains. May they be used to once again shape, mold, sculpt and form us as we continue the journey with Jesus. 

*If you are interested in following along, my Sunday messages are shared via Youtube on the First Marion Baptist channel, generally made available by Sunday afternoon or evening.  This series will begin on Feb. 11th with the message “The Mountain of Revelation” on Mark 9:2-9.

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