Category Archives: Holy Days

Standing on Tiptoe

The entire universe is standing on tiptoe, yearning to see the unveiling of God’s glorious sons and daughters! (Romans 8:19 TPT)

Do you remember what it’s like to stand on tiptoe? Perhaps you’ve done it recently, trying to reach something that was just a bit beyond your height? Or, maybe, your tiptoe moment was related to craning your posture to see around an obstacle for a better view.

We took our grandsons to the Christmas parade last weekend. It was 90 minutes of standing on tiptoe in various ways. I watched as they stood on tiptoe to see the next float, entry, band or vehicle move past. They stood on tiptoe in expectation of candy being dropped into their bags. They stood on tiptoe to see over the protective fence barrier, to see past the people next to them, and to see beyond the current parade exhibit to the one that was coming after it.

This time of year is akin to “standing on tiptoe” for children and adults. There is a lot of hype about Christmas with it’s glitz and glitter, promise of presents and wonder. Our culture does much to promote this sensory experience of the tiptoe stance. Christmas Hallmark and other movies, big sales in stores and online, programs at church and school, light spectacles and experiences – these are all tiptoe aligned encounters. We live in a world marketed direct at your tiptoes! Even the grinchiest among us may on occasion acquiesce and give rise to the peer pressure that is directed toward the end of their feet.

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The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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Thinking Thankful Thoughts

I Thessalonians 5:18 says “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (NRSV) How do you feel about that admonition?

It’s important to read and hear it within the context of Paul’s final words to the church at Thessalonica. He has spent some time offering them encouragement, commending their faith and faith practices, and speaking about coming days. It’s a very pastoral letter in tone and content, sent to a group of Christ followers whom Paul obviously loves. He’s just received a report of them from Timothy and he wants to speak into their lives as a spiritual father and guide.

In his final exhortations, from which the aforementioned verse 18 appears, Paul speaks to this community of faith with strong words of guidance: “respect those who labor among you”, “admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them” . . . . “always seek to do good to one another and to all.” “Rejoice always, pray without ceasing” – then comes “give thanks in all circumstances”. This is quite a list of encouragements, is it not?

I cannot help but read and hear these words in the context of our own day. Here in the post-election postmortem, when some are giddy and happy, and some are completely deflated and discouraged; Paul’s words ring to me like a clarion call to the Church and it’s members. We can be reminded that we are a “fellowship of differents” (to quote Scot McKnight) who are called to put aside our different opinions and perspectives for the common good of gospel news and mission, among which is living as a thankful people.

Wouldn’t you agree that society finds itself in need of those who’s song of the heart is thanksgiving? Living, serving, engaging with others from a place of gratitude (graciousness, generosity, kindness) is akin to bringing the refreshment of a cold cup of water to the dry, thirsty, parched climate of today’s culture. Just as Paul knew that the Christ followers of Thessalonica would more greatly effect change and draw others to Christ’s mission from a posture of thanksgiving, it seems the same is still likely.

In my ministry conversations these days I encounter people who are weary of negativity and finger pointing. Sure, there are plenty who share their agreement or disagreement with the loudly proffered dictates of political leaders. And God bless them for having faith in politics! But I find the more genuine expressions of hope are wrapped not in bluster or anger, revenge or exclusion – no they are packaged in something that feels more like what Paul advises: continuous prayer, constant thanksgiving, pointed encouragement and persevering faith. Faith, not in the powers and principalities of this world, but faith in the Prince of Peace and God of Creation – and re-creation.

In it’s best iterations the Church has known how to function as a bigger tent, welcoming those of differing opinions and expressions of faith; while somehow encompassing the capacity to “do good” and “speak truth in love” and “be thankful”. My opinion is that we could really use the Church getting back to that place, once again finding it’s voice and it’s capacity to both love and embrace people who come in such complex and varied wrappings.

So here’s to both thinking and living “thankful” thoughts, in all circumstances. Searching, seeking and finding a reason to offer gratitude, generosity, kindness, compassion, empathy, hope and promise rooted in a life-changing faith in Christ Jesus to a hurting and, yes, sometimes hurtful world.

Happy Thanksgiving 2024!

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Living in the Path of Totality

This phrase “living in the path of totality” is one I have heard used several times recently as we approach the April 8, 2024 solar eclipse. The “path of totality” describes a narrow band of geography from Texas to Maine where the sun’s rays will be totally eclipsed for a few minutes as the moon passes between the earth and sun. The effect will be a gradual and then near complete “darkness” or obscuring of the sun’s light as the moon blocks it from earth. A total solar eclipse is rare, though there was one observed in parts of our nation about 7 years ago. This year’s event is more significant in that it will transpire across a larger swath of the country and some of the more metropolitan areas of population.

It also comes just a little over a week after Easter, as we emerge from the darkness of Jesus’ passion, including his death on Good Friday. In fact, the Bible describes the final hours of Jesus’ life on the cross in much the same way some of this scientific language forecasts the eclipse: “When it was noon, darkness came over the whole land until three in the afternoon.” (Mark 15:33 NRSV). Matthew recounts the descent of darkness in much the same way, adding some other special effects that occurred when Jesus’ died (Mt 23:51ff): “At that moment the temple curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints that had fallen asleep were raised.” Luke states: “It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two.” (Luke 23:44-45 NRSV). John makes no mention of the darkness, tearing of the veil, earthquake or opened tombs.

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Mt Moriah – A Mountain of Trust?

Note to the reader: This is part 3 of a series I am calling “7 Summits” where various Bible heroes have mountain top encounters with the Holy One. Thus far in the series we’ve touched down on the summits of Mt. Tabor (the Mount of Transfiguration) and Mt. Ararat (where God forms a covenant with Noah). This week’s summit is on Mt. Moriah and involves Abraham and Isaac. Note: A companion medium to these blogs can be found on the First Marion Baptist Youtube channel where sermons on these topics are recorded.

Abraham and Isaac’s visit to Mt. Moriah (Genesis 22) may well be one of the more troubling narratives in the Old Testament. It centers around plans for a child-sacrifice, as Abraham obeys God’s directive to take his son, “his only son” to Mt. Moriah “and offer him there as a burnt offering”.

Immediately the reader/hearer is faced with a conundrum. How do we understand what feels like a barbaric request more akin to the followers of Moloch than Yahweh? Is this a story of pilgrimage? Is it a story of an abusive God? Is it a story of a misguided patriarch (Abraham)? Or, is it a story of faith and trust?

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