Category Archives: Holy Days

This Land

This land, emblematic of her multitudinous and flawed inhabitants
Consists of varied features with their own perplexing presentations.

Vast arid plains which alternate from winter’s frigid to summer’s sultry grip.
Mountain ranges of different heights and temperaments.
Great Lakes with deeply cavernous plummets.
Rushing rivers that carry away precipitation toward
Oceans of endless water, wind and strength.

From the swamps of Florida and the bayou,
To the wheatfields of the Palouse and breadbasket that is the Midwest,
America is a geography diversified.

Like the people who have populated her, migrating from various other places.
These people, taking over that which was not theirs, have often
Convinced themselves they can reject others who were here first, or those who would follow later.

The curvature and evolution of this land is ever changing
Like a great dune that is wind swept this way then that.
From Kitty Hawk and the Outer Banks to the shores of Lake Michigan and the
Great Sand Dunes National Park in Colorado.
This, but one example of change the land both knows, endures and welcomes.

Consider too, though on a longer timeline, the change of canyons and landscapes
Where rivers have been ceaselessly carving, time standing as witness.
Or animal species who once roamed in mass, only to face near extinction,
Sometimes reintroduced. Change and the land have gone hand in hand.

A reminder, during what is a fragile period, that this land oft withstood when it seemed she might not. Withstood weather, economic challenge, civil war, political division and corrupt leaders.
Withstood to stand another day, waiting in hope as for a new dawn.

Far from perfect yet persevering, the homeland seeks to host those who know it and those who would.
An oasis, but sometimes a desert, she can be fickle.
She calls for fortitude from those who would prove up homesteads and speak for justice.

Dream? Yes, dream.  To be a place where children of all skin color, language and creed stand hand in hand to voice a song, pray a prayer, or learn a lesson.
Dream? Yes, dream. To be a place that favors not just those who measure wealth by mammon, but those who know richness comes in many denominations.
Dream? Yes, dream.  Be a dreamer just like those who first came to these shores, and
Those who still yearn to here dwell and be free.    

Dream, and then sing, taking up the prayerful lyrics of ancestors to not give up on the: 

“Land where (our) fathers died” but “from every mountain side”
Let freedom ring!
“No more shall tryants here with haughty steps appear”
But “let mortal tongues awake” and “let all that breathe partake”
“Long may our land be bright, with freedom’s holy light.
Protect us by Thy might, Great God, our king.”

© Daniel M. Cash 2025

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Filed under Holy Days, Passageways, Poetry, Travel

Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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“Going to Seed” (A Lenten Sonnet)

“Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” – Jesus (John 12:24 NIV)

New birth comes from rebirth. Death begats life.
Lose life and save it. Serve others, find hope.

We join Jesus who invites: “Come and die”.
“Die to self. Follow me”. Blossom. Bloom.

Seed to soil, germinate, mature, bear fruit.
Beyond self, looking out, opening up.

Abundant life today and tomorrow.
From one to many, from little to much.

Lay down freely, sprout forth obediently.
Multiply, influence. Son light yields life.

Practice living by giving up your life.
Greater love has no one save Christ Jesus.

His example is ours to follow up.
Fall to the ground, rise in new life and hope.

© 2025 Daniel M. Cash

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Filed under Christian Faith, Holy Days, Poetry

Standing on Tiptoe

The entire universe is standing on tiptoe, yearning to see the unveiling of God’s glorious sons and daughters! (Romans 8:19 TPT)

Do you remember what it’s like to stand on tiptoe? Perhaps you’ve done it recently, trying to reach something that was just a bit beyond your height? Or, maybe, your tiptoe moment was related to craning your posture to see around an obstacle for a better view.

We took our grandsons to the Christmas parade last weekend. It was 90 minutes of standing on tiptoe in various ways. I watched as they stood on tiptoe to see the next float, entry, band or vehicle move past. They stood on tiptoe in expectation of candy being dropped into their bags. They stood on tiptoe to see over the protective fence barrier, to see past the people next to them, and to see beyond the current parade exhibit to the one that was coming after it.

This time of year is akin to “standing on tiptoe” for children and adults. There is a lot of hype about Christmas with it’s glitz and glitter, promise of presents and wonder. Our culture does much to promote this sensory experience of the tiptoe stance. Christmas Hallmark and other movies, big sales in stores and online, programs at church and school, light spectacles and experiences – these are all tiptoe aligned encounters. We live in a world marketed direct at your tiptoes! Even the grinchiest among us may on occasion acquiesce and give rise to the peer pressure that is directed toward the end of their feet.

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The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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