Category Archives: Ministry

Overcoming One’s “Dark Night of the Soul”

Recently the world news has focused attention on the passing of Pope Francis, whose death followed a 12-year ministry as head of the Roman Catholic Church. Though not a Catholic, I found Pope Francis to be an interesting and inspiring Christian leader. I appreciated his humble posture and more open stance on issues, as well as his generosity toward all people.

Not too long ago I read his biography “Life: My Story Through History”. In this book Francis referenced a two-year period of ministry he referred to as a “dark night”. This occurred in the 1990’s when he was removed from his position as a provincial of the Jesuit order in Argentina and sent to a rural parish. It was something of an exile which he called his “dark night of the soul” and a “great interior crisis”. Pope Francis did not offer much more than those comments on these two years of his remarkable life, but they clearly formed and shaped him. According to some he emerged from that time a kinder, humbler person; like the one who was so fondly remembered over the past days.

This is what can take place as a result of enduring what in spiritual terms is often called the “dark night of the soul”. The phrase is attributed to Saint John of the Cross, a 16th Century Spanish Carmelite friar and mystic who wrote a poem by that title. By definition, such an experience is “a period of spiritual desolation in which all sense of consolation is removed.” Plainly put, the dark night is a difficult, painful period in one’s life.

I suspect that many, if not most, spiritual leaders go through their own version of a dark night at some point. It might be a particularly difficult time of ministry during which your leadership is questioned, or you are questioning your call or faith. Dark nights can be self-imposed or just creep up on you. They are not limited to those in leadership. Any Christ follower can be susceptible to a dark night where there are more questions than answers and more silence than affirmations.

My own experience with this is still fresh. In the later part of 2022 I made a ministry transition, leaving a pastorate of fifteen years for another opportunity. Looking back, I can see that while I was correct that it was time to step away from that pastorate, the call that I pursued was of my own forcing. In other words, I pursued a job that was not a good fit, bringing on my own dark night experience. There was some arrogance and willfulness in my saying “yes” to that call, and I regret any pain or confusion it may have caused. I left that position after just three months.

What ensued was a very lonely time of introspection. The dark night followed me and, if I’m honest, endured another couple of years. I did not question my faith, but I did face the humbling experience of facing my failure and self-induced disappointment. There’s something about falling on your face that is humiliating. When you do in front of an audience of your peers, including those who questioned your decision and would probably like to say “I told you so” – that is truly mortifying. But, if you can dust off the humiliation and swallow your pride, so as to engage in the emptying work of prayer and formation, good can come from the void of silence and darkness.

Throughout my own dark night experience God continued to place opportunities of service before my path that have resulted in a reaffirmation of my call and gifts. I would call these opportunities part of my formation or re-formation. Hopefully they have caused me to be a gentler, kinder version of myself.

From time to time I have a flashback to my dark night days, feeling the emotions and disappointment of that time anew. Thankfully these experiences are becoming fewer and less frequent. But I think they remain as a means of my not forgetting the work God seeks to do in and through me today.

It’s a bit daunting to write about this from such a personal place of discovery, but I do so in hope that it may speak to someone else. If you are in that proverbial dark night place, please know that you are not alone. Many, maybe most, others have been or are there too. It’s not the end of things. There is a repeated theme in the Bible of wilderness. Jesus spent time in the wilderness, and Israel labored there. Why should we expect to avoid it? The important thing is not that we were in exile, but that we emerge from it – strengthened, changed, and open to continue in God’s grace and love.

© Daniel M. Cash 2025

If you are interested in reading or listening to more of my work, I offer a podcast called “The Cash cache” through Substack that features many of my stories and reflections written over the years in my own voice.

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Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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Practicing a Third Ordinance

I have often said that “being Baptist is messy”. One could understand this statement about Baptist-ness in more than one way. Baptists are messy because we are an interdependent group of churches who value autonomy over hierarchy. (There is no One greater Baptist Church, just many churches). We are messy in our congregational polity, giving each member a voice and vote. But maybe we are our messiest in our historic toleration of varied opinions and outlooks that exist within a congregation, or denomination, of people. As such Baptists have been organized, in whatever fashion that organization takes, to appreciate the “big tent” of “differents” (different opinions, viewpoints, experiences and people) that we tend to be.

A characteristic that allows this to be part of both our heritage and our present is the appreciation for dissent. What is dissent? Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity (i.e. congregation) or individual. (source: Wikipedia.org)

For example, when the United States Supreme court delivers a split opinion in which a majority of the justices rule one way, while a minority see the issue another – the minority are invited to write and share the “dissenting” opinion. In this way, if the ruling is 5-4 or 6-3, those in the minority are still afforded the opportunity to articulate another viewpoint, even if that viewpoint will not be followed.

In Baptist life this reality of dissent often exists within congregational meetings and votes. I will not forget one of my first congregational meetings as a pastor when two respected laymen voiced opposite opinions on some matter that was before the church. Each man was listened to respectfully by the congregation, then a vote was taken resulting in one man’s opinion carrying the majority. After the meeting the two men met and shook hands, as the man whose minority opinion had been rejected said, “I may not agree with you, but I will support the will of the congregation”. That is about as civil an example of dissent as you can hope for as a pastor!

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What I Learned Serving as an Interim Pastor

There is a unique role within congregational ministry, occupied by many yet only truly fulfilled by some. It’s the role of the Interim Pastor. The interim pastor serves between called pastorates in congregational life, as a search team is active guiding the church toward identification and call of its next pastoral leader. In this sense, interim work is liminal in nature – existing in a threshold space in which the interim pastor is helping the congregation look both backward and forward.

Today the position is given additional names like “transitional pastor” or “acting pastor”, but I prefer the term “interim”. Interim clearly identifies, from the beginning, that this is designed as a temporary role. From the moment you say “hello” to a congregation as their interim pastor, you know you will sooner than later be saying “goodbye”. And, if you do your work well, you will leave them prepared for their next chapter.

In order to do this, interim pastors do far more than simply fill the pulpit on Sunday. If you only have someone doing that for your church, you have a supply pastor, not an interim. The work of the interim pastor extends beyond the preaching task, though through preaching much of the work can be addressed, but not if the preacher is only a Sunday guest.

In their notebook on the tasks of Interim Ministry, American Baptist Churches USA list these five objectives interim leaders should help a congregation work through:

  1. Coming to Terms with its History
  2. Discovering a New Identity
  3. Shifts of Power
  4. Rethinking Denominational Linkage
  5. Commitments to New Leadership and a New Future

In my own interim ministry I tried to champion each of these tasks in various ways including through worship/preaching, Bible study, and working alongside congregational leadership. I’m not sure how successful I was in achieving these tasks to the degree that I had hoped, but at least those in leadership knew they were part of the objective of our shared time together.

In this reflection, however, I’d like to speak to some other level learnings from the interim experience. One might call these the “softer” or less objectified learnings that can take place in such a crucial time in the life of a church. So, here are some of things I learned while serving as an Interim Pastor:

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What I have learned being in the minority

I believe everyone should experience being in the minority at times. It has much to teach us. Admittedly, I write this as one who has spent almost the entirety of my life as part of the privileged majority. If that seems too much of a “woke” statement for you, hear me out. I am a white, male American who has a higher education and has occupied positions of authority others often defer to in respect for the office if not the occupant. This alone has positioned me as a person of privilege and influence most of my life. It is a position I’ve occupied somewhat by fate, having been born into my culture and socioeconomic state. But I have also built on the foundation I was born into with certain efforts of self-improvement. While I try not to take my status for granted, or abuse it, I begin this reflection, admitting it.

That said, there have been several times in my life in which I’ve found myself in the minority. Almost always these have been learning opportunities, causing me to pause and reflect on life from the viewpoint of another. I’d like to share just a few of them.

Mission trips: I have been blessed to have participated in short-term mission trips to Mexico, Haiti, and Chile as part of ministry groups I’ve led or joined. While these trips took place in the security of like-lived groups of people, and under the direction of western missionaries sensitive to our places of origin, each offered moments in which I became acutely aware of my minority status.

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