Category Archives: Pastors

Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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What I Learned Serving as an Interim Pastor

There is a unique role within congregational ministry, occupied by many yet only truly fulfilled by some. It’s the role of the Interim Pastor. The interim pastor serves between called pastorates in congregational life, as a search team is active guiding the church toward identification and call of its next pastoral leader. In this sense, interim work is liminal in nature – existing in a threshold space in which the interim pastor is helping the congregation look both backward and forward.

Today the position is given additional names like “transitional pastor” or “acting pastor”, but I prefer the term “interim”. Interim clearly identifies, from the beginning, that this is designed as a temporary role. From the moment you say “hello” to a congregation as their interim pastor, you know you will sooner than later be saying “goodbye”. And, if you do your work well, you will leave them prepared for their next chapter.

In order to do this, interim pastors do far more than simply fill the pulpit on Sunday. If you only have someone doing that for your church, you have a supply pastor, not an interim. The work of the interim pastor extends beyond the preaching task, though through preaching much of the work can be addressed, but not if the preacher is only a Sunday guest.

In their notebook on the tasks of Interim Ministry, American Baptist Churches USA list these five objectives interim leaders should help a congregation work through:

  1. Coming to Terms with its History
  2. Discovering a New Identity
  3. Shifts of Power
  4. Rethinking Denominational Linkage
  5. Commitments to New Leadership and a New Future

In my own interim ministry I tried to champion each of these tasks in various ways including through worship/preaching, Bible study, and working alongside congregational leadership. I’m not sure how successful I was in achieving these tasks to the degree that I had hoped, but at least those in leadership knew they were part of the objective of our shared time together.

In this reflection, however, I’d like to speak to some other level learnings from the interim experience. One might call these the “softer” or less objectified learnings that can take place in such a crucial time in the life of a church. So, here are some of things I learned while serving as an Interim Pastor:

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The Truth Will Set You Free

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (John 8:31-32 NRSV)

When I worked in conflict mediation in congregational settings I learned that in the absence of truth, people quickly made up their own truth. In other words, unless the congregation’s leaders were willing to be honest about whatever the conflict issue was, congregants were quick to supply their own version of events. This version, whether it was accurate or not, then became “truth” to those who adhered to it. It is always better, even if things are ugly or messy, to share the truth than try and shield others from it. Those who bury or hide the truth from others will usually wish they hadn’t. Once an “untruth” has taken form and set up like finished concrete, it’s pretty difficult to dislodge.

I’m thinking about this, as well as the maxim so often ascribed to Jesus – “The truth will set you free” – because in our world today it seems to me “truth” has become a rare commodity. Perhaps this has always been the case to some extent among those who seek to manipulate and maneuver people into their way of thinking or toward adoption of their agenda. But it seems that the disregard for truth, in favor of lies, untruths, partial truths or “my own truth”, has exponentially multiplied in contemporary society. Political leaders unashamedly espouse untruths repeatedly to gain favor with the electorate. Elected officials acquiesce to parsing words over versions of the truth. Even religious leaders look the other way when it comes to the propulsion of truth’s missiles being lobbed and landed.

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Mt Moriah – A Mountain of Trust?

Note to the reader: This is part 3 of a series I am calling “7 Summits” where various Bible heroes have mountain top encounters with the Holy One. Thus far in the series we’ve touched down on the summits of Mt. Tabor (the Mount of Transfiguration) and Mt. Ararat (where God forms a covenant with Noah). This week’s summit is on Mt. Moriah and involves Abraham and Isaac. Note: A companion medium to these blogs can be found on the First Marion Baptist Youtube channel where sermons on these topics are recorded.

Abraham and Isaac’s visit to Mt. Moriah (Genesis 22) may well be one of the more troubling narratives in the Old Testament. It centers around plans for a child-sacrifice, as Abraham obeys God’s directive to take his son, “his only son” to Mt. Moriah “and offer him there as a burnt offering”.

Immediately the reader/hearer is faced with a conundrum. How do we understand what feels like a barbaric request more akin to the followers of Moloch than Yahweh? Is this a story of pilgrimage? Is it a story of an abusive God? Is it a story of a misguided patriarch (Abraham)? Or, is it a story of faith and trust?

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Climbing to New Heights

During the Season of Lent (the 40 days, plus Sundays leading up to Easter) that begins this year on February 14th – Ash Wednesday, I plan to share a preaching emphasis I’m calling “Mountain Top Experiences”. Maybe you’ve had one of these experiences before? Usually we think of them as “high points” in faith where we may have been inspired, encouraged or given a sense of purpose or direction that is very clear. Traditionally, mountain top experiences come within the Christ following journey through welcome things like a week at church camp, a spiritual retreat experience, or going on a short-term mission trip. They can also happen via a dream or vision, or as part of a unique worship encounter when you are aware of being in the presence of the Holy One. As I look back on my life I can recall a few different mountain top experiences that fit these qualities. My life was enriched and in some way shaped or formed through each of them.

But mountain top experiences, in a spiritual sense do not always have to be euphoric and celebratory. The Bible is also filled with mountain top experiences that were very trying, tests of faith, results of disappointment, and even confrontational. What they share in common with their more joyous cousins is an outcome that is formative, with the capacity to redirect one’s life. I’m thinking of Abraham who takes Isaac up Mt Moriah where his faith is tested. Or how about Moses on Mt. Nebo overlooking the land he’d labored to lead a nation to for forty years, only to be denied entry himself. Then there’s Elijah, on Mt. Carmel in direct conflict with the prophets of Baal and their sponsors, King Ahab and Queen Jezebel. None of those mountain top experiences would’ve had lines of folks waiting to participate. 

Jesus journeys in and around many of these same mountains we read about in the Scriptures. He knew the stories and understood their significance. And he added some of his own mountain top encounters to the Biblical narrative. His “sermon on the mount” may be a collection of his most well-known teachings. His trip to the Mt of Olives was preparatory to his passion. And, of course, the Hill called Mt. Calvary was climactic in His mission.

Some people are ocean people, some like lakes and rivers, give me mountains any day. Their very contours and landscapes speak. They stand as obstacles, challenges and destinations. They offer us their own lessons if we will listen. They are places of epiphany and discovery, where mystery can be revealed and yet still retain much of its unknowns. They are meeting places between heaven and earth. When we climb them (literally or figuratively) they sculpt and chisel our lives and stories a bit, leaving us changed. 

That’s my hope in sharing this series of messages on narratives that involve mountains. May they be used to once again shape, mold, sculpt and form us as we continue the journey with Jesus. 

*If you are interested in following along, my Sunday messages are shared via Youtube on the First Marion Baptist channel, generally made available by Sunday afternoon or evening.  This series will begin on Feb. 11th with the message “The Mountain of Revelation” on Mark 9:2-9.

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