Category Archives: Pastors

Overcoming One’s “Dark Night of the Soul”

Recently the world news has focused attention on the passing of Pope Francis, whose death followed a 12-year ministry as head of the Roman Catholic Church. Though not a Catholic, I found Pope Francis to be an interesting and inspiring Christian leader. I appreciated his humble posture and more open stance on issues, as well as his generosity toward all people.

Not too long ago I read his biography “Life: My Story Through History”. In this book Francis referenced a two-year period of ministry he referred to as a “dark night”. This occurred in the 1990’s when he was removed from his position as a provincial of the Jesuit order in Argentina and sent to a rural parish. It was something of an exile which he called his “dark night of the soul” and a “great interior crisis”. Pope Francis did not offer much more than those comments on these two years of his remarkable life, but they clearly formed and shaped him. According to some he emerged from that time a kinder, humbler person; like the one who was so fondly remembered over the past days.

This is what can take place as a result of enduring what in spiritual terms is often called the “dark night of the soul”. The phrase is attributed to Saint John of the Cross, a 16th Century Spanish Carmelite friar and mystic who wrote a poem by that title. By definition, such an experience is “a period of spiritual desolation in which all sense of consolation is removed.” Plainly put, the dark night is a difficult, painful period in one’s life.

I suspect that many, if not most, spiritual leaders go through their own version of a dark night at some point. It might be a particularly difficult time of ministry during which your leadership is questioned, or you are questioning your call or faith. Dark nights can be self-imposed or just creep up on you. They are not limited to those in leadership. Any Christ follower can be susceptible to a dark night where there are more questions than answers and more silence than affirmations.

My own experience with this is still fresh. In the later part of 2022 I made a ministry transition, leaving a pastorate of fifteen years for another opportunity. Looking back, I can see that while I was correct that it was time to step away from that pastorate, the call that I pursued was of my own forcing. In other words, I pursued a job that was not a good fit, bringing on my own dark night experience. There was some arrogance and willfulness in my saying “yes” to that call, and I regret any pain or confusion it may have caused. I left that position after just three months.

What ensued was a very lonely time of introspection. The dark night followed me and, if I’m honest, endured another couple of years. I did not question my faith, but I did face the humbling experience of facing my failure and self-induced disappointment. There’s something about falling on your face that is humiliating. When you do in front of an audience of your peers, including those who questioned your decision and would probably like to say “I told you so” – that is truly mortifying. But, if you can dust off the humiliation and swallow your pride, so as to engage in the emptying work of prayer and formation, good can come from the void of silence and darkness.

Throughout my own dark night experience God continued to place opportunities of service before my path that have resulted in a reaffirmation of my call and gifts. I would call these opportunities part of my formation or re-formation. Hopefully they have caused me to be a gentler, kinder version of myself.

From time to time I have a flashback to my dark night days, feeling the emotions and disappointment of that time anew. Thankfully these experiences are becoming fewer and less frequent. But I think they remain as a means of my not forgetting the work God seeks to do in and through me today.

It’s a bit daunting to write about this from such a personal place of discovery, but I do so in hope that it may speak to someone else. If you are in that proverbial dark night place, please know that you are not alone. Many, maybe most, others have been or are there too. It’s not the end of things. There is a repeated theme in the Bible of wilderness. Jesus spent time in the wilderness, and Israel labored there. Why should we expect to avoid it? The important thing is not that we were in exile, but that we emerge from it – strengthened, changed, and open to continue in God’s grace and love.

© Daniel M. Cash 2025

If you are interested in reading or listening to more of my work, I offer a podcast called “The Cash cache” through Substack that features many of my stories and reflections written over the years in my own voice.

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Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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What I Learned Serving as an Interim Pastor

There is a unique role within congregational ministry, occupied by many yet only truly fulfilled by some. It’s the role of the Interim Pastor. The interim pastor serves between called pastorates in congregational life, as a search team is active guiding the church toward identification and call of its next pastoral leader. In this sense, interim work is liminal in nature – existing in a threshold space in which the interim pastor is helping the congregation look both backward and forward.

Today the position is given additional names like “transitional pastor” or “acting pastor”, but I prefer the term “interim”. Interim clearly identifies, from the beginning, that this is designed as a temporary role. From the moment you say “hello” to a congregation as their interim pastor, you know you will sooner than later be saying “goodbye”. And, if you do your work well, you will leave them prepared for their next chapter.

In order to do this, interim pastors do far more than simply fill the pulpit on Sunday. If you only have someone doing that for your church, you have a supply pastor, not an interim. The work of the interim pastor extends beyond the preaching task, though through preaching much of the work can be addressed, but not if the preacher is only a Sunday guest.

In their notebook on the tasks of Interim Ministry, American Baptist Churches USA list these five objectives interim leaders should help a congregation work through:

  1. Coming to Terms with its History
  2. Discovering a New Identity
  3. Shifts of Power
  4. Rethinking Denominational Linkage
  5. Commitments to New Leadership and a New Future

In my own interim ministry I tried to champion each of these tasks in various ways including through worship/preaching, Bible study, and working alongside congregational leadership. I’m not sure how successful I was in achieving these tasks to the degree that I had hoped, but at least those in leadership knew they were part of the objective of our shared time together.

In this reflection, however, I’d like to speak to some other level learnings from the interim experience. One might call these the “softer” or less objectified learnings that can take place in such a crucial time in the life of a church. So, here are some of things I learned while serving as an Interim Pastor:

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The Truth Will Set You Free

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (John 8:31-32 NRSV)

When I worked in conflict mediation in congregational settings I learned that in the absence of truth, people quickly made up their own truth. In other words, unless the congregation’s leaders were willing to be honest about whatever the conflict issue was, congregants were quick to supply their own version of events. This version, whether it was accurate or not, then became “truth” to those who adhered to it. It is always better, even if things are ugly or messy, to share the truth than try and shield others from it. Those who bury or hide the truth from others will usually wish they hadn’t. Once an “untruth” has taken form and set up like finished concrete, it’s pretty difficult to dislodge.

I’m thinking about this, as well as the maxim so often ascribed to Jesus – “The truth will set you free” – because in our world today it seems to me “truth” has become a rare commodity. Perhaps this has always been the case to some extent among those who seek to manipulate and maneuver people into their way of thinking or toward adoption of their agenda. But it seems that the disregard for truth, in favor of lies, untruths, partial truths or “my own truth”, has exponentially multiplied in contemporary society. Political leaders unashamedly espouse untruths repeatedly to gain favor with the electorate. Elected officials acquiesce to parsing words over versions of the truth. Even religious leaders look the other way when it comes to the propulsion of truth’s missiles being lobbed and landed.

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Mt Moriah – A Mountain of Trust?

Note to the reader: This is part 3 of a series I am calling “7 Summits” where various Bible heroes have mountain top encounters with the Holy One. Thus far in the series we’ve touched down on the summits of Mt. Tabor (the Mount of Transfiguration) and Mt. Ararat (where God forms a covenant with Noah). This week’s summit is on Mt. Moriah and involves Abraham and Isaac. Note: A companion medium to these blogs can be found on the First Marion Baptist Youtube channel where sermons on these topics are recorded.

Abraham and Isaac’s visit to Mt. Moriah (Genesis 22) may well be one of the more troubling narratives in the Old Testament. It centers around plans for a child-sacrifice, as Abraham obeys God’s directive to take his son, “his only son” to Mt. Moriah “and offer him there as a burnt offering”.

Immediately the reader/hearer is faced with a conundrum. How do we understand what feels like a barbaric request more akin to the followers of Moloch than Yahweh? Is this a story of pilgrimage? Is it a story of an abusive God? Is it a story of a misguided patriarch (Abraham)? Or, is it a story of faith and trust?

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