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Advent is “New” Each Year

“Advent reenacts a past event as if it was new each year.” Diana Butler Bass, A Beautiful Year

There is a familiarness to this Advent time of year. We use familiar decorations, assume familiar routines and find ourselves among familiar people. We attend the usual services, programs and parties. We observe the well known traditions of our upbringing or adulthood. We revisit things from past years by memory or physical reunion.

“This is the day of the Christmas program.” “The yuletide dinner happens on the 12th.” “There’s a gift exchange with staff on the 21st.” It’s a time to reflect, to retell the story, and to make pilgrimage.

But, for all that is familiar, there is room for something new. Afterall, you are not exactly who or where you were last year, or any year prior. There are new factors in your life – new situations and circumstances too. Maybe you are in a new relationship, with a new friend or new grandchild. Maybe you are newly retired, newly unemployed or employed, have newly moved, or find yourself newly energized or challenged.

Life is never static. It’s organic, always changing and growing and evolving. The very composition of your body continues to change as old cells die off and new ones emerge and grow. Your mind is renewed by your thoughts and dreams, by what you read and what you hear and reflect on. Your spirit is refreshed by your devotion, prayer and worship life.

The annual invitation to the Advent season of preparation and waiting is to lean into the new, even as you revisit the familiar. Retell and listen again to the stories of Advent as you encounter the Scriptual themes. But do so in light of what’s new or fresh in you. Listen with a new focus. Allow your new situation to be the lens through which you encounter the familiar once again.

Anticipate Jesus’ coming again. Yet ask, “what’s new in this anticipation” for me? What is it that you are to pay attention? What does this Advent have for you to learn – about yourself, your faith, your relationships, your God? Might you be being asked to pay attention in a new way during this season that feels so familiar but can be so new?

© Daniel M. Cash 2025

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There is Only One King

This past Saturday (October 18, 2025), according to some news sources over 7 million Americans joined together at over 2,700 protests held across the United States on what was called “No Kings Day II” (*No Kings Day I was held June 14, 2025). These individuals met in common bond around the concern that the current Presidential Administration is working to subvert democracy and moving at a fast clip in an autocratic direction more common to a dictator or king than what the United States Constitution proscribes for the Executive Branch of our government.

While I was not able to join the local protest due to another obligation, I had loved ones and friends who did participate. Consistent with what has been reported elsewhere, they said the local protest was peaceful, non-disruptive, and made up of people from varied age groups, ethnicities and political allegiance. In other words, it was a gathering held in the spirit of other American protests over the years, acting on the rights of free speech and independent thinking. It was not, as some critics claimed, an anti-American or non-patriotic act of disobedience – there being a distinct difference between disagreement and disobedience.  

It seems to me that if over 7 million Americans were willing to give up some of their Saturday to attend and participate in such a protest, there is a significant amount of dissatisfaction being registered concerning the actions of our current Executive and his administration. In short, many people (maybe most people?) are not happy with the autocratic acts of a president who continues to circumvent congressional oversight, and overreach on judicial precedents. Many people are worried about the direction the country is heading and the unwillingness of the other branches of government to act as a check and balance on an out-of-control president.

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Filed under Christian Faith, Leadership, Ministry, Pastors, Uncategorized, What I Am Learning

Book Update: Dakota Dreams and Hoosier Homeland

Dear Reader: If you have purchased a copy of my book “Dakota Dreams and Hoosier Homeland” I say “thank you!”. The book, released on September 19th, has produced a fair number of sales in these early days, and I am grateful. If you have yet to purchase a copy, I invite you to do so. You will find it an easy read of just 115 pages in the historical fiction genre, exploring the period of homesteading in the American west. Both paper back and e-reader versions are available here through Amazon.

In this world of writing and self-publishing, I am not very good at the marketing and self-promotion part. Like most writers I prefer to let the work speak for itself. Nonetheless, I know that one must encounter something multiple times in our over-messaged world today before determining to act. So, if you’ve thought about checking out the book, here’s a gentle nudge to prompt you.

For those who have, or will, read Dakota Dreams and Hoosier Homeland, I would invite you to offer a review on Goodreads. You can do that through this link.

Frequently Asked Questions: Here are my responses to some of the most frequently asked questions I have received about the book, for those inclined to read a little further.

Why did you decide to write a book like this, in the historical fiction genre?
The idea for this book lived in my head for a couple of years before I ever began writing it. I am a reader of both history and fiction, and sometimes historical fiction. For example, I find Theodore Roosevelt’s time in the Dakotas to be fascinating, and I have read quite a bit about it.
I knew I wanted to explore my Grandfather Clyde Cash’s Dakota homesteading story, but I did not have very many facts to build on. So, I began to research the period of history in which it took place, pulled together the family anecdotes I knew of, and created a story I hope in some way reflects the challenge of that period.

Is this a book about you, your experiences in the Dakotas?
While the book is about my grandparents, Clyde and Anna Cash, there is no doubt it became a way for me to reflect on my own somewhat recent experience in the Dakotas. While it has now been close to three years since I lived and worked there, I needed a way to process the experience and was finally ready to do so. Clyde and Anna’s story became a means of doing just that.
So, if you were curious about “what happened” or “why did Dan come back to Indiana”, this is your chance to read between the lines a little and draw your own conclusion. For my part, the book is now closed on that brief chapter of my life, including it’s disappointments and discoveries.

Do you have any other books in the works?
Someone who loves to write always has another idea or two incubating, and this would be true of me. I’m not ready to promise anything by name just yet, but I am continuing to work on a ministry leadership book I’ve been developing over recent years. I also have another historical fiction idea I’m anxious to explore and see if it my grow into a book.
The writer side of me does it for the enjoyment, certainly not the financial rewards! I always appreciate hearing from readers who like my work, or feel some connection to it.

Have you written anything else?
Yes, I have co-authored two earlier books, 8 Questions Jesus Asked, and The Changing Church, both Judson Press publications. You can learn more about those books on the “Books by Daniel Cash” section of this site. I also somewhat regularly blog post here at danielcash.org and write, and occasionally share a podcast through my Substack page.

If you have not yet subscribed to this page, I invite you to consider doing so. Thank you!

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New Book Release: Dakota Dreams and Hoosier Homeland by Daniel M. Cash

My latest book, Dakota Dreams and Hoosier Homeland, a work of historical fiction, has been and is available in paperback and e-reader format on Amazon.com. You can listen to my podcast about the book, featuring the book’s Prologue read in my own voice, on my Substack page. You can also read the Prologue below.

Dakota Dreams and Hoosier Homeland is the story of Clyde and Anna Cash, my paternal grandparents, set in the year 1915 between the communities of Greencastle, Indiana and Arnegard, North Dakota. My grandad Clyde tried his hand at homesteading at about that time in history. And, while I do not know all the particulars to his story, I have researched enough to have created a story that may represent some of the challenges and opportunities he faced. Meanwhile, back home in Indiana, his girl Anna (my grandmother) was patiently, or maybe not so patiently, waiting for Clyde to come to senses and come home. It was fun to imagine their correspondence and decision making.

The Dakotas will always have an imprint on my life, not only because of my grandad’s legacy, but due to my own time there over 100 years later. Writing this book became a way for me to to not only tell part of Clyde and Anna’s story, but to reflect on my own.

Here’s a preview from The Prologue of
Dakota Dreams and Hoosier Homeland:

When Clyde awoke on that early autumn day, he sensed the smell of smoke in the air. By now he had been on the prairie long enough to have heard about the dangers of prairie fires. Following the alert his senses gave him, he quickly went outside to scan the horizon.  To the southwest he saw a plume of smoke rising from above the land. It was the Lucas Johansen place. Lightning from the early morning storm must have ignited the fire.

Clyde wasted no time. He quickly dressed, grabbed an old blanket from his home, stepped into his boots and put on his hat, then high tailed it down the two-track from his place to the Johansen’s.  He jogged more than walked the ½ mile to their farm and saw on his arrival that the fire lay south beyond the homestead and barn lot.

Thankfully, Lucas and his brothers had already harvested the wheat crop earlier in the season, but the fire was making it’s way through the wheat stubble, threatening to move into the portion of the farm where the buildings stood.

Clyde took his place alongside the others, Lucas and Mrs. Johansen; Karl and Hans; Magnus and Marit.  He dipped his blanket into the bucket of water that had been hauled out to the field and commenced to fight back the flames where there was a gap in the line. Soon he was joined by his neighbor and good friend, Thomas O’Brien, who had also seen and smelled the smoke, and come to help.

The danger of prairie fires was something that had been expressed to both Clyde and O’Brien upon their arrival in the region.  Sadie Svennson had been the first to school them on this phenomenon once when they had seen evidence of such a fire off in the distance from Arnegard.

The arid nature of the climate, prevalence of wind, ample availability of surface fuel and ignition caused by lightning from summer storms often came together as a perfect storm for this particular disaster.  Too many homesteaders had been driven to ruin by such a prairie fire in the past, meaning that everyone came to the fore when such an event sparked nearby.  You never knew if you, your family and your farm might be the next victim.

So, in the best sense of the tradition behind the name “Dakota”, you went to help your “friends”.  You became an “ally” on the prairie, looking to assist in any way you could to get the fire under control, or to at least protect the farmer’s home and farm buildings, livestock and equipment.

After a grueling couple of hours fighting back the flames, the crew working against the Lucas’ Johansen prairie fire got the upper hand.  Assisted by the decline of the wind and consummation of the available fuel, the fire began to play out.  The fact that Karl and Hans had taken their work horses and plowed firebreaks into the field was likely the ultimate difference between winning and losing that day.

Clyde was grateful he had been able to lend a hand. But the event gave him pause. Once again, he was mindful of just how difficult this life on the northern prairie could be. There were so many challenges that could arise – insects, fire, wind, storms, drought.  He knew with winter on the horizon that some of the most challenging days were still to come.

“Come to de house for a drink of vater, Clyde Cash”, called Mrs. Johansen. “Ve vant to thank ye for coming to our aid today.”

So, Clyde joined the others to quench his thirst.  Mrs. Johansen brought out some sour dough bread with jam, as well. And the soot covered homesteaders, from oldest to youngest paused to give thanks for God’s protection and deliverance that day.

This was Lucas’ Johansen’s prayer:

“Ve tank dee Lord God for die deliverance. Yee brought us friends and family to fight back de flames and save our home. Indeed, as your Good Book says, ‘de flame sal not consume you’.”

As he went back home to pick up the chores of the day on his own homestead, Clyde continued to marvel at his neighbor’s demeanor.  The devout Lutheran Norwegian was something of an enigma to Clyde. He could be gruff, blunt and even standoffish. But other times his true metal and character, including his faith, shone about as bright as anything Clyde had experienced. 

Thinking then of the others who were part of that morning’s fire fighting crew, Clyde smiled to himself about the diverse cast of characters he had met on the North Dakota prairie. He knew he had another story to write to Anna about in his next letter.

© Daniel M. Cash 2025

You can place your order for the paper back or e-book version of Dakota Dreams and Hoosier Homeland now.

For more information or to receive email notices about my writing you can subscribe to my blog or substack page.

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Why Excavation is Important in Leadership

I have always found the practice of archeology interesting.  I admire the patience and craft of those who carefully dig and unearth the evidence of prior civilizations or chapters of current ones.  It’s careful, detailed work that can reveal insight and evidence of what life was like then, helping inform how life can be lived now. By examining the ruins and relics of people who lived years before, we come to understand not only the challenges and opportunities they faced, but also how those very issues have shaped humankind in the years that followed. 

When I applied this thinking to my craft and vocational history of pastoral ministry it generally proved helpful. By doing some archeological like work, examining and studying the contributions of those who lived and led before I ever arrived, I came to know and appreciate the history of the congregation I was trying to partner with and lead. Looking at prior historical records, talking with people who had been present during prior chapters, and gaining insight into what life was like in that community decades prior, demonstrated how patterns and culture was built that is still evident today.

In like manner, as a leader, this practice makes you aware of the importance of giving your best as you attempt to build on that legacy by not repeating similar mistakes, but displaying a capacity to learn, adapt and contribute in such a way that is for the good of all – including those who will one day follow you.

Here’s how the Apostle Paul speaks to this issue in some of his writing:


By the grace God has given me, I laid a foundation as a wise builder, and
someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
(I Corinthians 3:10-15 NIV)

In pastoral ministry you are almost always building on another’s foundation.  You are adding another layer to the work of those who have gone before. One day the archeologist historians who conduct digs will find layer upon layer of work in the artifacts and remains, including your contributions. Some layers might be thicker or more productive and meaningful; others slimmer or briefer.  But consistently – whether by intention or not – they each benefit from the foundation work that came before them.  Should they choose to try and eradicate that work, they would weaken the overall structure. Should they choose to improve upon it – or stabilize it & then add to it – they would benefit the structure.

What’s true in churches, regarding this building on prior foundations, is also true in other institutions, including industry, academia and government. Occasionally a leader will come along who displays no regard whatsoever for the foundation or layers of work that preceded him. (Could be “her”, but let’s face it this type of arrogance is most often male!)  This arrogant leader, who tends to believe he has all the answers, then proceeds to dismantle everything that has come before.  And, to the peril of the institution and it’s people, the result is to severely weaken the overall structure. Why? No attention was paid to learning from the layers of prior chapters. History was deemed an insufficient teacher, or too boring, perhaps requiring study and reading – something an arrogant leader may feel he has no time to devote toward.

But rest assured, archeologists would probably concur, this leader’s efforts will also one day lay in the rubble of relics and artifacts to be studied. Perhaps they will be found in the digs of a civilization that failed and has fallen because of it’s disregard for its foundation, or its arrogant assumption that one can build without a foundation.  Time will tell – as it almost always has a way of doing.

© 2025 Daniel M. Cash   

For more of my work, including a weekly podcast “The Cash cache” go to : https://cashdan.substack.com/

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Filed under Christian Faith, Leadership, Ministry, Pastors, Uncategorized, What I Am Learning