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Two Parades (A Palm Sunday and Holy Week Meditation)

This is a week when we commemorate two parades separated by just four days. The first occurred on a Sunday, the next  on a Friday. Sunday’s parade was a most unlikely one.  Spontaneous in nature, it announced the arrival of The King of Kings.

His entry into the city was marked with “Hosannas” and the waving of palm branches. This, coupled with the makeshift red carpet of coats and cloaks, served to announce an inauguration. A leader of true significance was entering David’s City, an heir from the royal line.

Recognition came from the masses, those of common estate who were filled with hope and roused to action. Might this be the beginning of the end?  The end of occupation? The end of Roman rule? The end of unjust taxation and oppression?

What kind of king can deliver such things? A revolutionary, an upstart who overturns tables and drives out corrupt moneychangers. Yet this King was humble, riding in on a donkey’s colt, not a noble steed. His countenance was sorrowful, as if he knew what others did not. “O Jerusalem, Jerusalem!  How I have longed to gather you as a hen does her chicks.”  From the parade’s elevated origin point above the city he wept over its past and present.

Soon, he knew, the very voices raised to his honor would be crying for his death. “Hosanna” would fade and be overmatched by “Crucify him!” 

Friday’s procession led the soon to be crucified Jesus down the Via Dolorosa (the way of suffering). It was a procession to Golgotha, the place of the Skull, where executions of traitors were carried out. This procession also drew the attention of many, but for different reasons. For some it seemed the completion of a usurpers false promises. For others it seemed the end of what had once been a great hope.

Derision, mockery and tears took the place of palm branches. There was no runway of any kind of carpet. The disdain and shaming would continue throughout the journey and onto the cross. “You saved others, save yourself if you are the Son of God”.

The Palm Sunday parade had but one entry. Jesus was both the Grand Marshall and sole exhibit.  The Good Friday procession would feature a beaten Christ, accompanied by the power of Rome in the form of a military escort.

Two parades separated by just a few days. That’s how fast hope can be dashed, how fickle public opinion can be swayed. In just a few days, promise yields to punishment. 

It’s important that we remember these two parades. They both reveal the identity of the Christ (Triumphant Savior and Suffering Servant). Both can be true at once.

They also reveal something of human nature. Many, maybe most, want a heroic Messiah who demonstrates power and decisive action, one who is the pride and joy of Sunday.  But what’s needed is also the humble servant of Friday who gives up his life that we might live.

Real, heroic leadership is both these things and much more. Don’t let the pretenders fool you. Cruelty, hatred, force, nor pompous proclamation do not a worthy king make.  Give me the one on the donkey, the one who carries the cross. He is the only King we need.

© 2025 Daniel M. Cash

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What I have learned being in the minority

I believe everyone should experience being in the minority at times. It has much to teach us. Admittedly, I write this as one who has spent almost the entirety of my life as part of the privileged majority. If that seems too much of a “woke” statement for you, hear me out. I am a white, male American who has a higher education and has occupied positions of authority others often defer to in respect for the office if not the occupant. This alone has positioned me as a person of privilege and influence most of my life. It is a position I’ve occupied somewhat by fate, having been born into my culture and socioeconomic state. But I have also built on the foundation I was born into with certain efforts of self-improvement. While I try not to take my status for granted, or abuse it, I begin this reflection, admitting it.

That said, there have been several times in my life in which I’ve found myself in the minority. Almost always these have been learning opportunities, causing me to pause and reflect on life from the viewpoint of another. I’d like to share just a few of them.

Mission trips: I have been blessed to have participated in short-term mission trips to Mexico, Haiti, and Chile as part of ministry groups I’ve led or joined. While these trips took place in the security of like-lived groups of people, and under the direction of western missionaries sensitive to our places of origin, each offered moments in which I became acutely aware of my minority status.

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The Truth Will Set You Free

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (John 8:31-32 NRSV)

When I worked in conflict mediation in congregational settings I learned that in the absence of truth, people quickly made up their own truth. In other words, unless the congregation’s leaders were willing to be honest about whatever the conflict issue was, congregants were quick to supply their own version of events. This version, whether it was accurate or not, then became “truth” to those who adhered to it. It is always better, even if things are ugly or messy, to share the truth than try and shield others from it. Those who bury or hide the truth from others will usually wish they hadn’t. Once an “untruth” has taken form and set up like finished concrete, it’s pretty difficult to dislodge.

I’m thinking about this, as well as the maxim so often ascribed to Jesus – “The truth will set you free” – because in our world today it seems to me “truth” has become a rare commodity. Perhaps this has always been the case to some extent among those who seek to manipulate and maneuver people into their way of thinking or toward adoption of their agenda. But it seems that the disregard for truth, in favor of lies, untruths, partial truths or “my own truth”, has exponentially multiplied in contemporary society. Political leaders unashamedly espouse untruths repeatedly to gain favor with the electorate. Elected officials acquiesce to parsing words over versions of the truth. Even religious leaders look the other way when it comes to the propulsion of truth’s missiles being lobbed and landed.

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On King, the “King of Kings” and those who would be king.

Do not put your trust in princes, in mortals, in whom there is no help. When their breath departs, they return to the earth; on that very day their plans perish. (Psalm 146:3-4 NRSV)

Today, January 20, 2025, is MLK Day, a United States national holiday first observed in 1986, honoring the life and legacy of Dr. Martin Luther King Jr. King, an ordained Baptist pastor (1948), is of course known for his role leading the Civil Rights Movement of the 1960’s. History has shown that he was an imperfect person who was investigated by the FBI for extramarital affairs. Nonetheless, his imprint on history is significant and lasting, as he used his considerable gifts in oratory, mobilization and peaceful, nonviolent protest to get the attention of a nation and turn the tide in America’s prejudicial treatment of people of color. Sadly, this prophet of change did not get to see the full fruits of his labors come about as he was assassinated on April 4, 1968.

Today, January 20, 2025, is also Inauguration Day in these United States, as the 47th President, Donald J. Trump, will return to office for a second term. Trump is just the second president, joining Grover Cleveland, to serve two non-consecutive terms in the White House. This is just the second time the inauguration of the U.S. President has fallen on MLK Day. Ironically, Trump’s inauguration will be held in the Capitol rotunda, just four years after that place was the scene of a riotous uprising by insurrectionists he incited to “stop the steal” – a phrase he used to propagate the falsity of his having won the 2020 election, which he did not.

Read more: On King, the “King of Kings” and those who would be king.

Trump, like King (and the rest of us), is an imperfect person. He too has been investigated by the FBI, though for differing reasons. He is on his third marriage, and in May of 2023 was convicted by a jury in a civil suit for sexual abuse and defamation. In May of 2024 he was also found guilty of 34 felony crimes by a New York jury of his peers in what’s been called a “hush money” case designed to influence his 2016 election. He is the first convicted felon to have been elected President of the United States. It should be noted that Trump continues to maintain his innocence and appeal these convictions.

I find it ironic that these two men, one named King, and the other who would like to rule as a king, are tied together by a day that is recognized for different reasons. The MLK holiday is designed to be a day of remembrance and service in honor of one who spoke truth to power. He called for a people who had historically been treated unjustly and inhumanely to be recognized as equal and given their unalienable rights of life, liberty and the pursuit of happiness. The inauguration of a U.S. President is a day filled with speeches, prayers, and the vitriol of campaign promises to be kept. When it involves the incoming President replacing an incumbent from an opposing party, it often signals a new direction and political approach to the issues news makers and politicians have succeeded in elevating before the electorate.

Trump, like King, but very different from King, has succeeded in the art of oratory and communication. While the tenor and tone of his messages (social media posts and rally speeches) often take a much darker approach, he has succeeded in using various mediums to connect with people. He has a very loyal base of supporters, many of whom have felt disenfranchised by the progressive American agenda of those who Trump has labeled “the enemy”. Trump has learned how to stoke the fires of such feelings and does it with success. This often aligns him with persons with whom he shares very little in the way of background, socio-economic status or even true faith identity. One of his most notable techniques is to repeat a falsehood so many times and with such conviction that people believe it to be true. He does not speak truth to power, but in power has been known to abuse truth for the propagation of his own agenda.

As the reader may by now have unraveled, I am no fan of Donald J. Trump. I do not look forward to the next four years of bluster and chaos that he will unleash on our nation. I am sorry to see him returned to the Oval Office. I have a different viewpoint from his on many of the foundational issues about which he pontificates. And I cringe at the methods he has used to scare, mock and belittle people into allegiance or silence. I pray for our nation and especially for those who may be in positions of service to thwart some of this man’s worst instincts and efforts. And, I pray that the weight and responsibility of the office might awaken in him some sense of statesmanship and service befitting a President.

As this day, January 20, 2025, approached I kept finding myself thinking about a different kind of king. Jesus is the King of Kings. He is the only anointed one worthy of our worship, complete allegiance and devotion. He is the Prince of Peace, a just ruler who is friend to all. He is a Savior who gave his life for all of humankind. In Him I put my hope, my trust and my future.

I came across Psalm 146 in the weeks leading up to today as I spent some time in prayer and morning devotions. It was as though verses 3 and 4 jumped off the page at me. No human ruler, prince, president or king is capable of delivering humankind or solving our problems. Some govern more justly and equitably than others. Some speak more eloquently and forcefully than others. But none of them – no pastor, no politician, no leader, no one – will succeed in the way or mission that Jesus does. He alone is who we are to keep our eyes on. He alone is who we are to listen to. His words are worthy our contemplation. His directives are our marching orders. His corrections are for our improvement. His example is ours to emulate. He is the King of Kings, the only true King, the righteous One, the Chosen.

So, whether, dear reader, my monologue has offended you or emboldened you, I would ask that you pause to reflect on this day, about the only King who is a position of authority over our lives that truly matters. All other kings and wannabe kings will turn to dust as their plans perish. But to this King, King Jesus, “every knee shall bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father”.

May God be with our new President, our nation, our world, and each person who is made in God’s image.

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Standing on Tiptoe

The entire universe is standing on tiptoe, yearning to see the unveiling of God’s glorious sons and daughters! (Romans 8:19 TPT)

Do you remember what it’s like to stand on tiptoe? Perhaps you’ve done it recently, trying to reach something that was just a bit beyond your height? Or, maybe, your tiptoe moment was related to craning your posture to see around an obstacle for a better view.

We took our grandsons to the Christmas parade last weekend. It was 90 minutes of standing on tiptoe in various ways. I watched as they stood on tiptoe to see the next float, entry, band or vehicle move past. They stood on tiptoe in expectation of candy being dropped into their bags. They stood on tiptoe to see over the protective fence barrier, to see past the people next to them, and to see beyond the current parade exhibit to the one that was coming after it.

This time of year is akin to “standing on tiptoe” for children and adults. There is a lot of hype about Christmas with it’s glitz and glitter, promise of presents and wonder. Our culture does much to promote this sensory experience of the tiptoe stance. Christmas Hallmark and other movies, big sales in stores and online, programs at church and school, light spectacles and experiences – these are all tiptoe aligned encounters. We live in a world marketed direct at your tiptoes! Even the grinchiest among us may on occasion acquiesce and give rise to the peer pressure that is directed toward the end of their feet.

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