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The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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Thinking Thankful Thoughts

I Thessalonians 5:18 says “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (NRSV) How do you feel about that admonition?

It’s important to read and hear it within the context of Paul’s final words to the church at Thessalonica. He has spent some time offering them encouragement, commending their faith and faith practices, and speaking about coming days. It’s a very pastoral letter in tone and content, sent to a group of Christ followers whom Paul obviously loves. He’s just received a report of them from Timothy and he wants to speak into their lives as a spiritual father and guide.

In his final exhortations, from which the aforementioned verse 18 appears, Paul speaks to this community of faith with strong words of guidance: “respect those who labor among you”, “admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them” . . . . “always seek to do good to one another and to all.” “Rejoice always, pray without ceasing” – then comes “give thanks in all circumstances”. This is quite a list of encouragements, is it not?

I cannot help but read and hear these words in the context of our own day. Here in the post-election postmortem, when some are giddy and happy, and some are completely deflated and discouraged; Paul’s words ring to me like a clarion call to the Church and it’s members. We can be reminded that we are a “fellowship of differents” (to quote Scot McKnight) who are called to put aside our different opinions and perspectives for the common good of gospel news and mission, among which is living as a thankful people.

Wouldn’t you agree that society finds itself in need of those who’s song of the heart is thanksgiving? Living, serving, engaging with others from a place of gratitude (graciousness, generosity, kindness) is akin to bringing the refreshment of a cold cup of water to the dry, thirsty, parched climate of today’s culture. Just as Paul knew that the Christ followers of Thessalonica would more greatly effect change and draw others to Christ’s mission from a posture of thanksgiving, it seems the same is still likely.

In my ministry conversations these days I encounter people who are weary of negativity and finger pointing. Sure, there are plenty who share their agreement or disagreement with the loudly proffered dictates of political leaders. And God bless them for having faith in politics! But I find the more genuine expressions of hope are wrapped not in bluster or anger, revenge or exclusion – no they are packaged in something that feels more like what Paul advises: continuous prayer, constant thanksgiving, pointed encouragement and persevering faith. Faith, not in the powers and principalities of this world, but faith in the Prince of Peace and God of Creation – and re-creation.

In it’s best iterations the Church has known how to function as a bigger tent, welcoming those of differing opinions and expressions of faith; while somehow encompassing the capacity to “do good” and “speak truth in love” and “be thankful”. My opinion is that we could really use the Church getting back to that place, once again finding it’s voice and it’s capacity to both love and embrace people who come in such complex and varied wrappings.

So here’s to both thinking and living “thankful” thoughts, in all circumstances. Searching, seeking and finding a reason to offer gratitude, generosity, kindness, compassion, empathy, hope and promise rooted in a life-changing faith in Christ Jesus to a hurting and, yes, sometimes hurtful world.

Happy Thanksgiving 2024!

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Filed under Christian Faith, Holy Days, Hope, Ministry, Uncategorized, What I Am Learning

Threshold Moments

Standing in the passageway with nervous expectation.
Determining the direction of steps not yet taken.
Whether to move forward toward an unrehearsed future,
or to retreat back to a familiar bastion of complacency.

Such are the questions of liminal spaces, which provide
puzzlement and entanglement to both fact and faces.

Weighing adventure against the safety of known routine.
It’s something like a morning shave or the exhilaration of stepping out.
The surprise is not to be here again, but that it took so long between.

Visits to this terrain being by nature repetitive;
part of chronology’s push beyond the screen.
Three steps forward, two steps back.
Advancing and retreating – such a common dance.

The music begins, will you?

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Come Sail Away

I imagine those who once sailed these waters off the coast of southeast Alaska, as I watch and photograph a cruise ship sailing ahead of our own into the distance and space of an evening horizon.

These were the lands and waters of the Tlingit (pronounced Klin-git) people long before they were home to Celebrity, Princess, Royal Caribbean, or Holland America lines. Other indigenous groups that called these waters, fjords, islands and sounds home included the Haida, Tsimshian and Eyak. Equally skilled with paddle and bow, they hunted and fished these places where now tourists by the thousands pull out cell phones and cameras to capture something native.

Could the native peoples, first nations as known in Canada, have imagined such huge floating vessels equipped with galleys, staterooms, casinos, bars and fine dining spaces? Could they conceive of the extravagance docking on shores of their homelands, passengers spilling forth to explore, shop, and go on excursions into the wild? Could they have fathomed the pallets of groceries even one such floating buffet might consume? The expanse in time and culture from these extremely different eras seems vast. Yet, here in common space these very different times and people collide. Alaska – the great land – has a history of human diversity that just keeps on diversifying.

In preparation for our cruise and my own exposure to Alaska I did some reading. James Michener’s Alaska was one volume, along with John McPhee’s “Coming into the Country”. Robert Service’s collected poems was a late edition recommended by a friend. I also revisited Jack London’s “White Fang” and “The Call of the Wild” for good measure. The cumulative appreciation of such reading was the many cultures and peoples who had once called the land home. From the historic travelers of Asia’s land bridge, to the Aleutians, Athabaskans and Eskimos, this great land has known settlers of many stripes. The Russians, British and Americans would all lay some claim to this frontier. Evidence is seen in the settlements yet today. Names like Sitka, Ketchikan, and Juneau bespeak the influence of people from outside.

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The Inside Passage

I have heard of the Inside Passage for much of my life. It’s a route specific to Alaskan and Canadian waters on the west coast of those principalities.

Here’s the Wikipedia definition: The Inside Passage is a coastal route for ships and boats along a network of passages which weave through the islands on the Pacific Northwest coast of the North American Fjordland.

But doesn’t the name “Inside Passage” sound like so much more? Think shortcut, protected route, even privileged or almost secret corridor. As in, “I found an inside passage that will deliver us to our destination!”

Seems like the stuff of hide and seek, or an episode of the Amazing Race. Titles can suggest such things. Couple a few words together and you open the imagination to new vistas and horizons.

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