Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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Two Parades (A Palm Sunday and Holy Week Meditation)

This is a week when we commemorate two parades separated by just four days. The first occurred on a Sunday, the next  on a Friday. Sunday’s parade was a most unlikely one.  Spontaneous in nature, it announced the arrival of The King of Kings.

His entry into the city was marked with “Hosannas” and the waving of palm branches. This, coupled with the makeshift red carpet of coats and cloaks, served to announce an inauguration. A leader of true significance was entering David’s City, an heir from the royal line.

Recognition came from the masses, those of common estate who were filled with hope and roused to action. Might this be the beginning of the end?  The end of occupation? The end of Roman rule? The end of unjust taxation and oppression?

What kind of king can deliver such things? A revolutionary, an upstart who overturns tables and drives out corrupt moneychangers. Yet this King was humble, riding in on a donkey’s colt, not a noble steed. His countenance was sorrowful, as if he knew what others did not. “O Jerusalem, Jerusalem!  How I have longed to gather you as a hen does her chicks.”  From the parade’s elevated origin point above the city he wept over its past and present.

Soon, he knew, the very voices raised to his honor would be crying for his death. “Hosanna” would fade and be overmatched by “Crucify him!” 

Friday’s procession led the soon to be crucified Jesus down the Via Dolorosa (the way of suffering). It was a procession to Golgotha, the place of the Skull, where executions of traitors were carried out. This procession also drew the attention of many, but for different reasons. For some it seemed the completion of a usurpers false promises. For others it seemed the end of what had once been a great hope.

Derision, mockery and tears took the place of palm branches. There was no runway of any kind of carpet. The disdain and shaming would continue throughout the journey and onto the cross. “You saved others, save yourself if you are the Son of God”.

The Palm Sunday parade had but one entry. Jesus was both the Grand Marshall and sole exhibit.  The Good Friday procession would feature a beaten Christ, accompanied by the power of Rome in the form of a military escort.

Two parades separated by just a few days. That’s how fast hope can be dashed, how fickle public opinion can be swayed. In just a few days, promise yields to punishment. 

It’s important that we remember these two parades. They both reveal the identity of the Christ (Triumphant Savior and Suffering Servant). Both can be true at once.

They also reveal something of human nature. Many, maybe most, want a heroic Messiah who demonstrates power and decisive action, one who is the pride and joy of Sunday.  But what’s needed is also the humble servant of Friday who gives up his life that we might live.

Real, heroic leadership is both these things and much more. Don’t let the pretenders fool you. Cruelty, hatred, force, nor pompous proclamation do not a worthy king make.  Give me the one on the donkey, the one who carries the cross. He is the only King we need.

© 2025 Daniel M. Cash

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An April Awakening

Bird song calls for an April awakening.
Daffodil responds with exuberant blooms.

The garden absorbs replenishing rains.
Strawberry patch greens and sends forth runners.

Rain barrel awaits its overturn from winter
to begin the seasonal work of gathering.

Deck looks to be populated again by furnishings to welcome guests.
An outdoor oasis of green, bespotted with bursts of yellow, white, purple
and pastels as blooms bring color to the backyard canvas.

Trees that have stood as quiet sentinels through dormant days
now bud and leaf forth in response.

The call for an April awakening comes to all.

© 2025 Daniel M. Cash

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“Going to Seed” (A Lenten Sonnet)

“Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” – Jesus (John 12:24 NIV)

New birth comes from rebirth. Death begats life.
Lose life and save it. Serve others, find hope.

We join Jesus who invites: “Come and die”.
“Die to self. Follow me”. Blossom. Bloom.

Seed to soil, germinate, mature, bear fruit.
Beyond self, looking out, opening up.

Abundant life today and tomorrow.
From one to many, from little to much.

Lay down freely, sprout forth obediently.
Multiply, influence. Son light yields life.

Practice living by giving up your life.
Greater love has no one save Christ Jesus.

His example is ours to follow up.
Fall to the ground, rise in new life and hope.

© 2025 Daniel M. Cash

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Practicing a Third Ordinance

I have often said that “being Baptist is messy”. One could understand this statement about Baptist-ness in more than one way. Baptists are messy because we are an interdependent group of churches who value autonomy over hierarchy. (There is no One greater Baptist Church, just many churches). We are messy in our congregational polity, giving each member a voice and vote. But maybe we are our messiest in our historic toleration of varied opinions and outlooks that exist within a congregation, or denomination, of people. As such Baptists have been organized, in whatever fashion that organization takes, to appreciate the “big tent” of “differents” (different opinions, viewpoints, experiences and people) that we tend to be.

A characteristic that allows this to be part of both our heritage and our present is the appreciation for dissent. What is dissent? Dissent is an opinion, philosophy or sentiment of non-agreement or opposition to a prevailing idea or policy enforced under the authority of a government, political party or other entity (i.e. congregation) or individual. (source: Wikipedia.org)

For example, when the United States Supreme court delivers a split opinion in which a majority of the justices rule one way, while a minority see the issue another – the minority are invited to write and share the “dissenting” opinion. In this way, if the ruling is 5-4 or 6-3, those in the minority are still afforded the opportunity to articulate another viewpoint, even if that viewpoint will not be followed.

In Baptist life this reality of dissent often exists within congregational meetings and votes. I will not forget one of my first congregational meetings as a pastor when two respected laymen voiced opposite opinions on some matter that was before the church. Each man was listened to respectfully by the congregation, then a vote was taken resulting in one man’s opinion carrying the majority. After the meeting the two men met and shook hands, as the man whose minority opinion had been rejected said, “I may not agree with you, but I will support the will of the congregation”. That is about as civil an example of dissent as you can hope for as a pastor!

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