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Overcoming One’s “Dark Night of the Soul”

Recently the world news has focused attention on the passing of Pope Francis, whose death followed a 12-year ministry as head of the Roman Catholic Church. Though not a Catholic, I found Pope Francis to be an interesting and inspiring Christian leader. I appreciated his humble posture and more open stance on issues, as well as his generosity toward all people.

Not too long ago I read his biography “Life: My Story Through History”. In this book Francis referenced a two-year period of ministry he referred to as a “dark night”. This occurred in the 1990’s when he was removed from his position as a provincial of the Jesuit order in Argentina and sent to a rural parish. It was something of an exile which he called his “dark night of the soul” and a “great interior crisis”. Pope Francis did not offer much more than those comments on these two years of his remarkable life, but they clearly formed and shaped him. According to some he emerged from that time a kinder, humbler person; like the one who was so fondly remembered over the past days.

This is what can take place as a result of enduring what in spiritual terms is often called the “dark night of the soul”. The phrase is attributed to Saint John of the Cross, a 16th Century Spanish Carmelite friar and mystic who wrote a poem by that title. By definition, such an experience is “a period of spiritual desolation in which all sense of consolation is removed.” Plainly put, the dark night is a difficult, painful period in one’s life.

I suspect that many, if not most, spiritual leaders go through their own version of a dark night at some point. It might be a particularly difficult time of ministry during which your leadership is questioned, or you are questioning your call or faith. Dark nights can be self-imposed or just creep up on you. They are not limited to those in leadership. Any Christ follower can be susceptible to a dark night where there are more questions than answers and more silence than affirmations.

My own experience with this is still fresh. In the later part of 2022 I made a ministry transition, leaving a pastorate of fifteen years for another opportunity. Looking back, I can see that while I was correct that it was time to step away from that pastorate, the call that I pursued was of my own forcing. In other words, I pursued a job that was not a good fit, bringing on my own dark night experience. There was some arrogance and willfulness in my saying “yes” to that call, and I regret any pain or confusion it may have caused. I left that position after just three months.

What ensued was a very lonely time of introspection. The dark night followed me and, if I’m honest, endured another couple of years. I did not question my faith, but I did face the humbling experience of facing my failure and self-induced disappointment. There’s something about falling on your face that is humiliating. When you do in front of an audience of your peers, including those who questioned your decision and would probably like to say “I told you so” – that is truly mortifying. But, if you can dust off the humiliation and swallow your pride, so as to engage in the emptying work of prayer and formation, good can come from the void of silence and darkness.

Throughout my own dark night experience God continued to place opportunities of service before my path that have resulted in a reaffirmation of my call and gifts. I would call these opportunities part of my formation or re-formation. Hopefully they have caused me to be a gentler, kinder version of myself.

From time to time I have a flashback to my dark night days, feeling the emotions and disappointment of that time anew. Thankfully these experiences are becoming fewer and less frequent. But I think they remain as a means of my not forgetting the work God seeks to do in and through me today.

It’s a bit daunting to write about this from such a personal place of discovery, but I do so in hope that it may speak to someone else. If you are in that proverbial dark night place, please know that you are not alone. Many, maybe most, others have been or are there too. It’s not the end of things. There is a repeated theme in the Bible of wilderness. Jesus spent time in the wilderness, and Israel labored there. Why should we expect to avoid it? The important thing is not that we were in exile, but that we emerge from it – strengthened, changed, and open to continue in God’s grace and love.

© Daniel M. Cash 2025

If you are interested in reading or listening to more of my work, I offer a podcast called “The Cash cache” through Substack that features many of my stories and reflections written over the years in my own voice.

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Living Between the Kingdom and Empire

As Christ followers, fresh from the “Alleluias” of Easter’s joy, resume daily routines, will the refueling of Resurrection Day and it’s news be proven to have emboldened us to live as the proverbial “Easter people”? Or will the gravity and bleakness of empire infiltrate our lives and overtake that joyous message? These are the questions I’m thinking about personally as a contemporary disciple of Jesus facing the age-old tension of living between the Kingdom of God and empire of today.

To state it another way, how can the residual effects of full Church sanctuaries, inspiring sermons and the uplifting music of Easter inject us with a booster shot that propels us to live something closer to the “Kingdom of God” than the anxiety and despair of today’s broken imperial system? Perhaps it’s too much to ask, but then again, maybe not.

The Resurrection bespeaks a triumphal death defeating Messiah who calls us into the fullness of abundant and everlasting life. This is life in God’s Kingdom where the reign and rule of the living Jesus is welcomed and celebrated – Christ is Risen!

In this Kingdom living we set aside the restraints and perilous news of the world, in favor of the ways of the living King Jesus. We are released from the magnet pull of overbearing messages via social media and traditional media outlets. Released to spend time with kindred siblings in Christ and focus on the ways of Christ himself. In this release we feel and affirm the defining identity of our “in Christ-ness” that both calls us apart and sends us forth.

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Two Parades (A Palm Sunday and Holy Week Meditation)

This is a week when we commemorate two parades separated by just four days. The first occurred on a Sunday, the next  on a Friday. Sunday’s parade was a most unlikely one.  Spontaneous in nature, it announced the arrival of The King of Kings.

His entry into the city was marked with “Hosannas” and the waving of palm branches. This, coupled with the makeshift red carpet of coats and cloaks, served to announce an inauguration. A leader of true significance was entering David’s City, an heir from the royal line.

Recognition came from the masses, those of common estate who were filled with hope and roused to action. Might this be the beginning of the end?  The end of occupation? The end of Roman rule? The end of unjust taxation and oppression?

What kind of king can deliver such things? A revolutionary, an upstart who overturns tables and drives out corrupt moneychangers. Yet this King was humble, riding in on a donkey’s colt, not a noble steed. His countenance was sorrowful, as if he knew what others did not. “O Jerusalem, Jerusalem!  How I have longed to gather you as a hen does her chicks.”  From the parade’s elevated origin point above the city he wept over its past and present.

Soon, he knew, the very voices raised to his honor would be crying for his death. “Hosanna” would fade and be overmatched by “Crucify him!” 

Friday’s procession led the soon to be crucified Jesus down the Via Dolorosa (the way of suffering). It was a procession to Golgotha, the place of the Skull, where executions of traitors were carried out. This procession also drew the attention of many, but for different reasons. For some it seemed the completion of a usurpers false promises. For others it seemed the end of what had once been a great hope.

Derision, mockery and tears took the place of palm branches. There was no runway of any kind of carpet. The disdain and shaming would continue throughout the journey and onto the cross. “You saved others, save yourself if you are the Son of God”.

The Palm Sunday parade had but one entry. Jesus was both the Grand Marshall and sole exhibit.  The Good Friday procession would feature a beaten Christ, accompanied by the power of Rome in the form of a military escort.

Two parades separated by just a few days. That’s how fast hope can be dashed, how fickle public opinion can be swayed. In just a few days, promise yields to punishment. 

It’s important that we remember these two parades. They both reveal the identity of the Christ (Triumphant Savior and Suffering Servant). Both can be true at once.

They also reveal something of human nature. Many, maybe most, want a heroic Messiah who demonstrates power and decisive action, one who is the pride and joy of Sunday.  But what’s needed is also the humble servant of Friday who gives up his life that we might live.

Real, heroic leadership is both these things and much more. Don’t let the pretenders fool you. Cruelty, hatred, force, nor pompous proclamation do not a worthy king make.  Give me the one on the donkey, the one who carries the cross. He is the only King we need.

© 2025 Daniel M. Cash

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Gardening by Dynamite or Cultivation

As a student of change theory and practitioner of leading change in pastoral ministry, I’m often curious about the methods leaders use when it comes to leading a group, be that a congregation, school, community or nation, through change. I debate my own success in that effort over many years and with several institutions. Some might say, those who can’t – teach or write! But I’ll leave it to others to evaluate my record of success as a change agent. What I want to reflect on in this article is how and why a very different approach to leading change, than I ever tried to utilize, seems to be in vogue today, and why it may just be the most dangerous leadership process of all.

First let me share the image of a change leader that I am most comfortable with and have tried to employ over my vocational career. It’s the image of a gardener, one who works in the midst of the garden (congregation, people, community or group) as part of them, faithfully doing the things gardeners do: cultivating, trimming and pruning, weeding, feeding, fertilizing, watering, training and harvesting. If a gardener came into his or her garden one day, mid growing season, and went scorched earth, ripping out plants alongside of weeds (I think Jesus cautioned about that), or taking a weed eater to all the vegetation, or applying weed killer to everything; the gardener wouldn’t have anything left to work with. That may well have been the gardeners intent, but the entire garden would become in the matter of a short timeframe, a do-over. Years and seasons of growth, cultivation, produce and discovery would be wiped out all at once. The biosphere of the garden would be in shock. The clear-cut approach would be as if a bomb (sticks of dynamite) had been set off, rendering what had once been, no more.

Some people lead change in this way. They fancy themselves “disrupters” and set about using the only tool they carry in their toolbelt – the tool of disruption – overturning, uprooting, clear-cutting whatever lies in the way. The rationale is often that things have become corrupt or broken beyond tweaking. Maybe, they say, the organization is too far down the lifecycle of decline and it’s better to start fresh, do away with, and go scorched earth. Never mind that this is a garden, and the earth (soil) matters. Never mind that some plants have been very productive, some growth extremely lush, and others at least faithful in their rootage if not always the most abundant.

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The Truth Will Set You Free

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (John 8:31-32 NRSV)

When I worked in conflict mediation in congregational settings I learned that in the absence of truth, people quickly made up their own truth. In other words, unless the congregation’s leaders were willing to be honest about whatever the conflict issue was, congregants were quick to supply their own version of events. This version, whether it was accurate or not, then became “truth” to those who adhered to it. It is always better, even if things are ugly or messy, to share the truth than try and shield others from it. Those who bury or hide the truth from others will usually wish they hadn’t. Once an “untruth” has taken form and set up like finished concrete, it’s pretty difficult to dislodge.

I’m thinking about this, as well as the maxim so often ascribed to Jesus – “The truth will set you free” – because in our world today it seems to me “truth” has become a rare commodity. Perhaps this has always been the case to some extent among those who seek to manipulate and maneuver people into their way of thinking or toward adoption of their agenda. But it seems that the disregard for truth, in favor of lies, untruths, partial truths or “my own truth”, has exponentially multiplied in contemporary society. Political leaders unashamedly espouse untruths repeatedly to gain favor with the electorate. Elected officials acquiesce to parsing words over versions of the truth. Even religious leaders look the other way when it comes to the propulsion of truth’s missiles being lobbed and landed.

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