Tag Archives: faith

Gardening by Dynamite or Cultivation

As a student of change theory and practitioner of leading change in pastoral ministry, I’m often curious about the methods leaders use when it comes to leading a group, be that a congregation, school, community or nation, through change. I debate my own success in that effort over many years and with several institutions. Some might say, those who can’t – teach or write! But I’ll leave it to others to evaluate my record of success as a change agent. What I want to reflect on in this article is how and why a very different approach to leading change, than I ever tried to utilize, seems to be in vogue today, and why it may just be the most dangerous leadership process of all.

First let me share the image of a change leader that I am most comfortable with and have tried to employ over my vocational career. It’s the image of a gardener, one who works in the midst of the garden (congregation, people, community or group) as part of them, faithfully doing the things gardeners do: cultivating, trimming and pruning, weeding, feeding, fertilizing, watering, training and harvesting. If a gardener came into his or her garden one day, mid growing season, and went scorched earth, ripping out plants alongside of weeds (I think Jesus cautioned about that), or taking a weed eater to all the vegetation, or applying weed killer to everything; the gardener wouldn’t have anything left to work with. That may well have been the gardeners intent, but the entire garden would become in the matter of a short timeframe, a do-over. Years and seasons of growth, cultivation, produce and discovery would be wiped out all at once. The biosphere of the garden would be in shock. The clear-cut approach would be as if a bomb (sticks of dynamite) had been set off, rendering what had once been, no more.

Some people lead change in this way. They fancy themselves “disrupters” and set about using the only tool they carry in their toolbelt – the tool of disruption – overturning, uprooting, clear-cutting whatever lies in the way. The rationale is often that things have become corrupt or broken beyond tweaking. Maybe, they say, the organization is too far down the lifecycle of decline and it’s better to start fresh, do away with, and go scorched earth. Never mind that this is a garden, and the earth (soil) matters. Never mind that some plants have been very productive, some growth extremely lush, and others at least faithful in their rootage if not always the most abundant.

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The Truth Will Set You Free

Jesus said, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” (John 8:31-32 NRSV)

When I worked in conflict mediation in congregational settings I learned that in the absence of truth, people quickly made up their own truth. In other words, unless the congregation’s leaders were willing to be honest about whatever the conflict issue was, congregants were quick to supply their own version of events. This version, whether it was accurate or not, then became “truth” to those who adhered to it. It is always better, even if things are ugly or messy, to share the truth than try and shield others from it. Those who bury or hide the truth from others will usually wish they hadn’t. Once an “untruth” has taken form and set up like finished concrete, it’s pretty difficult to dislodge.

I’m thinking about this, as well as the maxim so often ascribed to Jesus – “The truth will set you free” – because in our world today it seems to me “truth” has become a rare commodity. Perhaps this has always been the case to some extent among those who seek to manipulate and maneuver people into their way of thinking or toward adoption of their agenda. But it seems that the disregard for truth, in favor of lies, untruths, partial truths or “my own truth”, has exponentially multiplied in contemporary society. Political leaders unashamedly espouse untruths repeatedly to gain favor with the electorate. Elected officials acquiesce to parsing words over versions of the truth. Even religious leaders look the other way when it comes to the propulsion of truth’s missiles being lobbed and landed.

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Standing on Tiptoe

The entire universe is standing on tiptoe, yearning to see the unveiling of God’s glorious sons and daughters! (Romans 8:19 TPT)

Do you remember what it’s like to stand on tiptoe? Perhaps you’ve done it recently, trying to reach something that was just a bit beyond your height? Or, maybe, your tiptoe moment was related to craning your posture to see around an obstacle for a better view.

We took our grandsons to the Christmas parade last weekend. It was 90 minutes of standing on tiptoe in various ways. I watched as they stood on tiptoe to see the next float, entry, band or vehicle move past. They stood on tiptoe in expectation of candy being dropped into their bags. They stood on tiptoe to see over the protective fence barrier, to see past the people next to them, and to see beyond the current parade exhibit to the one that was coming after it.

This time of year is akin to “standing on tiptoe” for children and adults. There is a lot of hype about Christmas with it’s glitz and glitter, promise of presents and wonder. Our culture does much to promote this sensory experience of the tiptoe stance. Christmas Hallmark and other movies, big sales in stores and online, programs at church and school, light spectacles and experiences – these are all tiptoe aligned encounters. We live in a world marketed direct at your tiptoes! Even the grinchiest among us may on occasion acquiesce and give rise to the peer pressure that is directed toward the end of their feet.

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The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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Thinking Thankful Thoughts

I Thessalonians 5:18 says “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (NRSV) How do you feel about that admonition?

It’s important to read and hear it within the context of Paul’s final words to the church at Thessalonica. He has spent some time offering them encouragement, commending their faith and faith practices, and speaking about coming days. It’s a very pastoral letter in tone and content, sent to a group of Christ followers whom Paul obviously loves. He’s just received a report of them from Timothy and he wants to speak into their lives as a spiritual father and guide.

In his final exhortations, from which the aforementioned verse 18 appears, Paul speaks to this community of faith with strong words of guidance: “respect those who labor among you”, “admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them” . . . . “always seek to do good to one another and to all.” “Rejoice always, pray without ceasing” – then comes “give thanks in all circumstances”. This is quite a list of encouragements, is it not?

I cannot help but read and hear these words in the context of our own day. Here in the post-election postmortem, when some are giddy and happy, and some are completely deflated and discouraged; Paul’s words ring to me like a clarion call to the Church and it’s members. We can be reminded that we are a “fellowship of differents” (to quote Scot McKnight) who are called to put aside our different opinions and perspectives for the common good of gospel news and mission, among which is living as a thankful people.

Wouldn’t you agree that society finds itself in need of those who’s song of the heart is thanksgiving? Living, serving, engaging with others from a place of gratitude (graciousness, generosity, kindness) is akin to bringing the refreshment of a cold cup of water to the dry, thirsty, parched climate of today’s culture. Just as Paul knew that the Christ followers of Thessalonica would more greatly effect change and draw others to Christ’s mission from a posture of thanksgiving, it seems the same is still likely.

In my ministry conversations these days I encounter people who are weary of negativity and finger pointing. Sure, there are plenty who share their agreement or disagreement with the loudly proffered dictates of political leaders. And God bless them for having faith in politics! But I find the more genuine expressions of hope are wrapped not in bluster or anger, revenge or exclusion – no they are packaged in something that feels more like what Paul advises: continuous prayer, constant thanksgiving, pointed encouragement and persevering faith. Faith, not in the powers and principalities of this world, but faith in the Prince of Peace and God of Creation – and re-creation.

In it’s best iterations the Church has known how to function as a bigger tent, welcoming those of differing opinions and expressions of faith; while somehow encompassing the capacity to “do good” and “speak truth in love” and “be thankful”. My opinion is that we could really use the Church getting back to that place, once again finding it’s voice and it’s capacity to both love and embrace people who come in such complex and varied wrappings.

So here’s to both thinking and living “thankful” thoughts, in all circumstances. Searching, seeking and finding a reason to offer gratitude, generosity, kindness, compassion, empathy, hope and promise rooted in a life-changing faith in Christ Jesus to a hurting and, yes, sometimes hurtful world.

Happy Thanksgiving 2024!

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