Tag Archives: jesus

There is Only One King

This past Saturday (October 18, 2025), according to some news sources over 7 million Americans joined together at over 2,700 protests held across the United States on what was called “No Kings Day II” (*No Kings Day I was held June 14, 2025). These individuals met in common bond around the concern that the current Presidential Administration is working to subvert democracy and moving at a fast clip in an autocratic direction more common to a dictator or king than what the United States Constitution proscribes for the Executive Branch of our government.

While I was not able to join the local protest due to another obligation, I had loved ones and friends who did participate. Consistent with what has been reported elsewhere, they said the local protest was peaceful, non-disruptive, and made up of people from varied age groups, ethnicities and political allegiance. In other words, it was a gathering held in the spirit of other American protests over the years, acting on the rights of free speech and independent thinking. It was not, as some critics claimed, an anti-American or non-patriotic act of disobedience – there being a distinct difference between disagreement and disobedience.  

It seems to me that if over 7 million Americans were willing to give up some of their Saturday to attend and participate in such a protest, there is a significant amount of dissatisfaction being registered concerning the actions of our current Executive and his administration. In short, many people (maybe most people?) are not happy with the autocratic acts of a president who continues to circumvent congressional oversight, and overreach on judicial precedents. Many people are worried about the direction the country is heading and the unwillingness of the other branches of government to act as a check and balance on an out-of-control president.

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Meanness Unchecked Leads to More Meanness

It is sad to watch our nation turn into a meaner and more isolated version of itself.  But this is clearly what is happening under the current administration.  Despite the provision in the U.S. Constitution for three co-equal branches of government (legislative, judicial and executive) it seems that two of the three (especially the legislative) have mostly chosen to look the other way while the executive who occupies the people’s house remakes things in his own selfish, mean-spirited likeness. This is contrary to the founders desire that these branches serve as a check to balance the weight of influence and power.

Politics has always been dirty business, and I am sure we could point to periods of history that were fraught with decisions, actions and words filled with vitriol and unproductive outcomes. But surely this time in history will prove to have rivaled them, if we survive it intact and are afforded the opportunity to look back on it one day.

One of the simple lessons that may be most prominent is something we all should have learned in our primary education: meanness unchecked just leads to more meanness.

Do you remember this lesson from the schoolyard? The class bully who was given a free pass on unsavory behavior always took that as permission to increase said behavior. Worse yet, was when the bully garnered a following of kids who praised and fed that behavior. They did this by pouring flattery on the misdeeds of one who showed no conscience or sense of fairness. There’s nothing a bully needs more than to be flattered and made the center of attention.

It seems to me that we are witnessing this today on a much grander scale as national and even world leaders acquiesce to the whims and whiplash actions of an executive who feels he has a blank slate from which to wreak havoc on others. In just a few short months, having doubled down on experience gained from occupying the seat of power once before, this executive has challenged, and somehow blown past, almost every check on his office. It’s as if he can’t quite believe the people gave him the keys to the office again. Neither can I. One thing is certain he isn’t going to give them back without a fight.

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My First Spiritual Directors

Maybe you have heard of the Christian practice of spiritual direction?  It has been in existence for quite some time and has found both renewal and expansion in recent years. While the roots of this practice are biblical, modeled in the mentorship and guidance we see in relationships like those of Jethro and Moses, or Eli and Samuel, the formation of the practice really originates in monasticism.  During the days of the Desert Fathers and Mothers it was common for Christian pilgrims to come to them for direction.  And the direction they were seeking was spiritual in nature.

In their book The Practice of Spiritual Direction (Barry & Conolly,1986) the authors offer this definition: “Spiritual direction is help given by one Christian to another which enables that person to pay attention to God’s personal communication to him or her, to respond to this personally communicating God, to grow in intimacy with this God, and to live out the consequences of the relationship.” 

Spiritual direction involves both the director and directee or pilgrim.  It centers on the spiritual director’s ability to create space for their directee to explore what they may already know but have found hard to access. In this sense, the work is relational as well as prayerful and reflective in nature.  It’s work that moves at its own pace of discovery, not to be rushed, yet purposeful and guided.

I have had two occasions in which to benefit from a spiritual direction relationship.  One was associated with a Sabbatical.  I built into my plan and budget a sequence of spiritual direction sessions upon the sabbatical’s end to unpack and reflect upon the experience and what lay ahead.  I met with my spiritual director face to face about every four to six weeks for about an hour, during which time she would gently help guide me through whatever question, event or exploration I felt was brimming in my spiritual life.  It was a rich time of discovery and exploration, centered in listening and paying attention to God’s communication.  The insightful questions and observation my director raised were poignant ways of drawing my attention to my relationship with the Lord.

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Why Excavation is Important in Leadership

I have always found the practice of archeology interesting.  I admire the patience and craft of those who carefully dig and unearth the evidence of prior civilizations or chapters of current ones.  It’s careful, detailed work that can reveal insight and evidence of what life was like then, helping inform how life can be lived now. By examining the ruins and relics of people who lived years before, we come to understand not only the challenges and opportunities they faced, but also how those very issues have shaped humankind in the years that followed. 

When I applied this thinking to my craft and vocational history of pastoral ministry it generally proved helpful. By doing some archeological like work, examining and studying the contributions of those who lived and led before I ever arrived, I came to know and appreciate the history of the congregation I was trying to partner with and lead. Looking at prior historical records, talking with people who had been present during prior chapters, and gaining insight into what life was like in that community decades prior, demonstrated how patterns and culture was built that is still evident today.

In like manner, as a leader, this practice makes you aware of the importance of giving your best as you attempt to build on that legacy by not repeating similar mistakes, but displaying a capacity to learn, adapt and contribute in such a way that is for the good of all – including those who will one day follow you.

Here’s how the Apostle Paul speaks to this issue in some of his writing:


By the grace God has given me, I laid a foundation as a wise builder, and
someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
(I Corinthians 3:10-15 NIV)

In pastoral ministry you are almost always building on another’s foundation.  You are adding another layer to the work of those who have gone before. One day the archeologist historians who conduct digs will find layer upon layer of work in the artifacts and remains, including your contributions. Some layers might be thicker or more productive and meaningful; others slimmer or briefer.  But consistently – whether by intention or not – they each benefit from the foundation work that came before them.  Should they choose to try and eradicate that work, they would weaken the overall structure. Should they choose to improve upon it – or stabilize it & then add to it – they would benefit the structure.

What’s true in churches, regarding this building on prior foundations, is also true in other institutions, including industry, academia and government. Occasionally a leader will come along who displays no regard whatsoever for the foundation or layers of work that preceded him. (Could be “her”, but let’s face it this type of arrogance is most often male!)  This arrogant leader, who tends to believe he has all the answers, then proceeds to dismantle everything that has come before.  And, to the peril of the institution and it’s people, the result is to severely weaken the overall structure. Why? No attention was paid to learning from the layers of prior chapters. History was deemed an insufficient teacher, or too boring, perhaps requiring study and reading – something an arrogant leader may feel he has no time to devote toward.

But rest assured, archeologists would probably concur, this leader’s efforts will also one day lay in the rubble of relics and artifacts to be studied. Perhaps they will be found in the digs of a civilization that failed and has fallen because of it’s disregard for its foundation, or its arrogant assumption that one can build without a foundation.  Time will tell – as it almost always has a way of doing.

© 2025 Daniel M. Cash   

For more of my work, including a weekly podcast “The Cash cache” go to : https://cashdan.substack.com/

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The Image of the Good Shepherd

This past Sunday in the Church year was the 4th Sunday of Easter, also traditionally known as Good Shepherd Sunday.  This means that most of the lectionary readings for the day contain some shepherd type reference to God or Jesus.  For example, this year’s readings included: Psalm 23 (The Lord is my shepherd . . .), Revelation 5:11-14 (Worthy is the Lamb), and John 10 (I am the Good Shepherd).

I remembered this as Sunday morning began, having read a meditation to that point, and from years of preaching on the theme on the 4th Sunday of Easter. Then, as we attended church that morning with our son and daughter-in-law at Platt Park Church – Denver, the focal point of the worship space just happens to be a stained glass window of Jesus as the Good Shepherd.

The Good Shepherd – Platt Park Church

I teach a college class, Introduction to Christianity, in which I point out the importance of art in conveying the Christian message over the years. This was especially significant in a largely illiterate world, as the arts could communicate the Gospel message to audiences who lacked the capacity to read. Art reinforces the spoken message. Art reaches senses other forms of proclamation do not.

The shepherd image of God is one Jesus willingly embraced. Like us he prayed the 23rd Psalm. He spoke of sheep and shepherds in his parables and teachings. His entry into the world was celebrated by shepherds. And he embodied the role with his followers.

Jesus understood that the image of a Good Shepherd is personal and intimate. It conveys care, protection and guidance. A shepherd leads the flock, provides for their wellbeing, knows each sheep; and, if necessary, rescues and restores them to the fold.

The sheep know the Good Shepherd’s voice. They trust their shepherd and find contentment and rest in his care. 

I considered each of these things on Sunday morning, inspired by the visual that was so prominent in the room. I wondered how often worshippers over the years had taken to heart this non-spoken message even as they listened to the day’s spoken word. Indeed, art has been communicating a message in that sanctuary since the window was first installed.

The worship service on Sunday included the dedication of our granddaughter, which was part of why we were present. As promises were made and affirmed by her parents and the congregation, and a blessing was pronounced over sweet Cora and her parents; I thought of how parenting is a lot like good shepherding. It’s hands on, attentive and protective, yet also encouraging and coaxing. Good parenting, like good shepherding, provides a space for safe growth and exploration. It’s present and available ever ready to step in if needed; but allows for independent formation and discovery as a child grows and matures.

Jesus does all of that and more for we sheep. When we live our lives within proximity to him, we thrive. We can hear his voice. We know he cares. One day we might be the sheep in his arms, another day the one trailing behind. We have all we need. Our souls are restored. The oil of his anointed blessing overflows and runs down upon our life in ways words find difficult to explain.

It’s an image that continues to yield meaning, just as the Good Shepherd window does in the worship space. Just as the image of loving parents holding their infant girl did beneath it. This was the dominant message of the 4th Sunday of Easter for me.  For which I am, and I hope you are, thankful.

© Daniel M. Cash 2025

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