Tag Archives: jesus

The Blessing Behind the Begats

Abraham begat Isaac. . . . and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias . . . . and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matthew 1: 2, 6 & 16 KJV)

Singer song-writer Andrew Peterson has a song titled “Matthew’s Begats” that is part of his Christmas album Behold the Lamb of God. It’s a word salad of a song, filled with the names and lineage of Matthew 1 – a passage when read in the KJV that is filled with “begats”. “Begat” is an old English word that means to bring forth or bear. In Biblical use it is often associated with the role of a man who “begats” offspring, though of course said man could not produce without the equal, if not greater, participation of a woman. But in Bible times it was a man’s world, so Matthew’s “begats” is mostly about men – fourteen generations from Abraham to David, fourteen more generations from David to the Exile, and then (you guessed it) fourteen more from the Exile to Jesus.

In his gospel’s first sixteen verses we encounter names such as Phares and Zara, Aminadab and Salmon, Boaz and Obed, Jesse, Solomon, Rehoboam, Josaphat, Manasses, Amon and Jochonias, to call forth just a few. Mention is also made of Tamar, Ruth and “her who had been the wife of Urias” (Bathsheba), as well as Mary, the mother of Christ. Matthew 1:1-16 is probably not one of the more memorized or quoted passages found in the Gospels, but it is interesting. Without all that begetting, Jesus would not have been begotten, meaning no incarnation, no Messiah, no Christ, no Christmas. Translate that as no hope, no redemption, no restoration, no salvation, no re-creation, no eternity. It all began with the begats.

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Thinking Thankful Thoughts

I Thessalonians 5:18 says “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (NRSV) How do you feel about that admonition?

It’s important to read and hear it within the context of Paul’s final words to the church at Thessalonica. He has spent some time offering them encouragement, commending their faith and faith practices, and speaking about coming days. It’s a very pastoral letter in tone and content, sent to a group of Christ followers whom Paul obviously loves. He’s just received a report of them from Timothy and he wants to speak into their lives as a spiritual father and guide.

In his final exhortations, from which the aforementioned verse 18 appears, Paul speaks to this community of faith with strong words of guidance: “respect those who labor among you”, “admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them” . . . . “always seek to do good to one another and to all.” “Rejoice always, pray without ceasing” – then comes “give thanks in all circumstances”. This is quite a list of encouragements, is it not?

I cannot help but read and hear these words in the context of our own day. Here in the post-election postmortem, when some are giddy and happy, and some are completely deflated and discouraged; Paul’s words ring to me like a clarion call to the Church and it’s members. We can be reminded that we are a “fellowship of differents” (to quote Scot McKnight) who are called to put aside our different opinions and perspectives for the common good of gospel news and mission, among which is living as a thankful people.

Wouldn’t you agree that society finds itself in need of those who’s song of the heart is thanksgiving? Living, serving, engaging with others from a place of gratitude (graciousness, generosity, kindness) is akin to bringing the refreshment of a cold cup of water to the dry, thirsty, parched climate of today’s culture. Just as Paul knew that the Christ followers of Thessalonica would more greatly effect change and draw others to Christ’s mission from a posture of thanksgiving, it seems the same is still likely.

In my ministry conversations these days I encounter people who are weary of negativity and finger pointing. Sure, there are plenty who share their agreement or disagreement with the loudly proffered dictates of political leaders. And God bless them for having faith in politics! But I find the more genuine expressions of hope are wrapped not in bluster or anger, revenge or exclusion – no they are packaged in something that feels more like what Paul advises: continuous prayer, constant thanksgiving, pointed encouragement and persevering faith. Faith, not in the powers and principalities of this world, but faith in the Prince of Peace and God of Creation – and re-creation.

In it’s best iterations the Church has known how to function as a bigger tent, welcoming those of differing opinions and expressions of faith; while somehow encompassing the capacity to “do good” and “speak truth in love” and “be thankful”. My opinion is that we could really use the Church getting back to that place, once again finding it’s voice and it’s capacity to both love and embrace people who come in such complex and varied wrappings.

So here’s to both thinking and living “thankful” thoughts, in all circumstances. Searching, seeking and finding a reason to offer gratitude, generosity, kindness, compassion, empathy, hope and promise rooted in a life-changing faith in Christ Jesus to a hurting and, yes, sometimes hurtful world.

Happy Thanksgiving 2024!

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Living in the Path of Totality

This phrase “living in the path of totality” is one I have heard used several times recently as we approach the April 8, 2024 solar eclipse. The “path of totality” describes a narrow band of geography from Texas to Maine where the sun’s rays will be totally eclipsed for a few minutes as the moon passes between the earth and sun. The effect will be a gradual and then near complete “darkness” or obscuring of the sun’s light as the moon blocks it from earth. A total solar eclipse is rare, though there was one observed in parts of our nation about 7 years ago. This year’s event is more significant in that it will transpire across a larger swath of the country and some of the more metropolitan areas of population.

It also comes just a little over a week after Easter, as we emerge from the darkness of Jesus’ passion, including his death on Good Friday. In fact, the Bible describes the final hours of Jesus’ life on the cross in much the same way some of this scientific language forecasts the eclipse: “When it was noon, darkness came over the whole land until three in the afternoon.” (Mark 15:33 NRSV). Matthew recounts the descent of darkness in much the same way, adding some other special effects that occurred when Jesus’ died (Mt 23:51ff): “At that moment the temple curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints that had fallen asleep were raised.” Luke states: “It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two.” (Luke 23:44-45 NRSV). John makes no mention of the darkness, tearing of the veil, earthquake or opened tombs.

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The Gift of a Newborn King

This was the press release that announced the birth of Prince William, newly arrived heir to the British throne back in 1982: “The Princess of Wales gave birth to a healthy, blue-eyed son last night after more than 13 hours of labour. She is well and Prince Charles was present at the birth.” Buckingham Palace said in the announcement, made amid champagne and cheers just before 10pm: “Her Royal Highness the Princess of Wales was today safely delivered of a son at 9.03pm. Her Royal Highness and her son are both doing well.”

Some thirty-one years later, a slightly more modern statement announced the arrival of Prince George – William’s son: “Prince George was born at 4.24pm on 22nd July 2013 at St Mary’s Hospital in Paddington, London. As the first child of The Duke and Duchess of Cambridge he is third in line to the throne, and news of his birth was celebrated the world over. The Duke and Duchess left hospital with their new son on 23rd July. They paused on the steps of the Lindo Wing to allow the world to catch a first glimpse of the new-born prince. The Duke of Cambridge then safely installed his new son into the car seat, before he drove his family home to Kensington Palace.

In just a few days the world will again celebrate the birth of a newborn king – King Jesus. While his natal day did not catch the attention of the world’s news organizations in the same ways these more recent births did; it was nonetheless celebrated with celestial rejoicing and earthly shock and awe. This greeting, compliments of angels and shepherds, would announce a birth with more lasting impact on humankind. 

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